Dauphiné (France) -- Description and travel; Huguenots; Waldenses
Indeed, among the things that most strikes a traveller through France,
as characteristic of the people, is the skill with which persons of
even the poorest classes prepare and serve up food. The French women
are careful economists and excellent cooks. Nothing is wasted. The
_pot au feu_ is always kept simmering on the hob, and, with the help
of a hunch of bread, a good meal may at any time be made from it. Even
in the humblest auberge, in the least frequented district, the dinner
served up is of a quality such as can very rarely be had in any
English public-house, or even in most of our country inns. Cooking
seems to be one of the lost arts of England, if indeed it ever
possessed it; and our people are in the habit, through want of
knowledge, of probably _wasting_ more food than would sustain many
another nation. But in the great system of National Education that is
to be, no one dreams of including as a branch of it skill in the
preparation and economy in the use of human food.
There is another thing that the traveller through France may always
depend upon, and that is civility. The politeness of even the French
poor to each other is charming. They respect themselves, and they
respect each other. I have seen in France what I have not yet seen in
England--young working men walking out their aged mothers arm in arm
in the evening, to hear the band play in the "Place," or to take a
turn on the public promenade. But the French are equally polite to
strangers. A stranger lady may travel all through the rural districts
of France, and never encounter a rude look; a stranger gentleman, and
never receive a rude word. That the French are a self-respecting
people is also evinced by the fact that they are a sober people.
Drunkenness is scarcely known in France; and one may travel all
through it and never witness the degrading sight of a drunken man.
The French are also honest and thrifty, and exceedingly hard-working.
The industry of the people is unceasing. Indeed it is excessive; for
they work Sunday and Saturday. Sunday has long ceased to be a Sabbath
in France. There is no day of rest there. Before the Revolution, the
saints' days which the Church ordered to be observed so encroached
upon the hours required for labour, that in course of time Sunday
became an ordinary working day. And when the Revolution abolished
saints' days and Sabbath days alike, Sunday work became an established
practice.
Public-domain text, read in full here on John Shaqi.
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