No one suffers from greater _ennui_ and anxiety than a fat, weighty,
slouching, bass-voiced man of business, who, like the Roman elephants
of former times, is called upon to dance upon the slender rope of love,
and whose amorous pantomimes always remind me of dormice, that seem to
be at a loss about their every movement when sudden warmth interrupts
their dormant state. Only with widows, who care less to be loved than
to be married, can a heavy man of business begin his romance where the
novelists end theirs--viz., at the steps of the altar. Such a man,
constructed on the crudest style, would have a load off his mind if
he could get some one to love his shepherdess in his name until there
was nothing more to be done but to have the wedding; the taking upon
myself of such crosses and burdens for another is just what I should
feel a calling for. I have often thought of advertising it in public
papers (had I not feared it might be taken for a joke), that I offer
myself to serve as plenipotentiary to any man of business who has no
time to properly make love to a girl. Provided only she be tolerable,
I should be willing to swear platonic everlasting affection, make the
necessary declarations of love, and, in short, substitute myself in the
most disinterested manner, or escort her arm-in-arm through the ups and
downs of the land of love, until on the border I could make her over to
the prospective bridegroom in proper condition to be married. Instead
of marriage by proxy we should thus have love by proxy.
_Jean Paul Friedrich Richter._
_A TENDER-HEARTED CRITIC._
HE composed reviews as others do prayers--only when in straits; it was
like the carrying of water of the Athenian so that he might thus be
free to devote himself to his favourite studies without hunger. But his
satirical sting he would put in the sheath when writing reviews. “Petty
authors,” he said, “are always bitter, and great ones are worse than
their works. Why should I be less severe upon the genius for his moral
faults, such as vanity, than upon the dunce? On the contrary. Poverty
and ugliness not self-incurred deserve no disdain; but neither do they
deserve it _when_ self-incurred, though Cicero be against me. For
neither a moral fault nor its punishment can be increased by a physical
consequence which may follow or may not follow. Is the spendthrift who
is impoverished in consequence of his way of living more to be blamed
than the spendthrift who goes free? On the contrary.”
Applying this to poor writers whose unconquerable self-conceit hides
their worthlessness to themselves, upon whose innocent hearts the
critic vents his just wrath over their guilty heads, it is certainly
permissible to scoff bitterly at the type, but the individual should
be more gently dealt with. Methinks it would be the gold-test of a
morally immaculate scholar if he were called upon to review a poor but
celebrated book.
_Jean Paul Friedrich Richter._
Public-domain text, read in full here on John Shaqi.
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