The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of DublinNewman, John Henry
Religion
The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of Dublin
Newman, John Henry
Education, Higher; Universities and colleges
“The attempts and the failures and the successes of those who have gone
before, my dear son, are the direction-posts of those who come after; and,
as I am only speaking to you, it strikes me that I may, without egotism or
ostentation, suggest views or cautions, which might indeed be useful to
the University Student generally, by a relation of some of my own
endeavours to improve my own mind, and to increase my own knowledge in my
early life. I am no great admirer of self-taught geniuses; to be
self-taught is a misfortune, except in the case of those extraordinary
minds, to whom the title of genius justly belongs; for in most cases, to
be self-taught is to be badly grounded, to be slovenly finished, and to be
preposterously conceited. Nor, again, was that misfortune I speak of
really mine; but I have been left at times just so much to myself, as to
make it possible for young students to gain hints from the history of my
mind, which will be useful to themselves. And now for my subject.
“At school I was reckoned a sharp boy; I ran through its classes rapidly;
and by the time I was fifteen, my masters had nothing more to teach me,
and did not know what to do with me. I might have gone to a public school,
or to a private tutor for three or four years; but there were reasons
against either plan, and at the unusual age I speak of, with some inexact
acquaintance with Homer, Sophocles, Herodotus, and Xenophon, Horace,
Virgil, and Cicero, I was matriculated at the University. I had from a
child been very fond of composition, verse and prose, English and Latin,
and took especial interest in the subject of style; and one of the wishes
nearest my heart was to write Latin well. I had some idea of the style of
Addison, Hume, and Johnson, in English; but I had no idea what was meant
by good Latin style. I had read Cicero without learning what it was; the
books said, ‘This is neat Ciceronian language,’ ‘this is pure and elegant
Latinity,’ but they did not tell me why. Some persons told me to go by my
ear; to get Cicero by heart; and then I should know how to turn my
thoughts and marshal my words, nay, more, where to put subjunctive moods
and where to put indicative. In consequence I had a vague, unsatisfied
feeling on the subject, and kept grasping shadows, and had upon me
something of the unpleasant sensation of a bad dream.
Public-domain text, read in full here on John Shaqi.
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