Footnote 1: (return) Although, as Ernesti observes, the verb προίαψεν does not necessarily contain the idea of a _premature_ death, yet the ancient interpreters are almost unanimous in understanding it so. Thus Eustathius, p. 13, ed. Bas.: μετὰ βλάζης είς Αιδην πρὁ το δέοντος ἔπεμφεν, ὡς τῆς προθέσεως (_i.e._ προ) καιρικόν τι δηλούσης, ἢ ἁπλὡς ἔπεμψεν, ώς πλεοναζούσης τἤς προθέσεως. Hesych. t. ii. p. 1029, s. ν.: προίαψεν—δηλοῖ δε διὰ τἤς λέξεως τὴν μετ’ ỏδὑνης αὐτῶν ἀπώλειαν. Cf. Virg. Æn. xii. 952: “Vitaque cum gemitu fugit _indignata_ sub umbras,” where Servius well observes, “quia discedebat a juvene: nam volunt philosophi, invitam animam discedere a corpore, cum quo adhuc habitare legibus naturæ poterat.” I have, however, followed Ernesti, with the later commentators. Footnote 2: (return) _I.e._ their bodies. Cf. Æ. i. 44, vi. 362, where there is a similar sense of the pronoun. Which, then, of the gods, engaged these two in strife, so that they should fight? 3 The son of Latona and Jove; for he, enraged with the king, stirred up an evil pestilence through the army [and the people kept perishing] 4; because the son of Atreus had dishonoured the priest Chryses: for he came to the swift ships of the Greeks to ransom his daughter, and bringing invaluable ransoms, having in his hands the fillets of far-darting Apollo on his golden sceptre. And he supplicated all the Greeks, but chiefly the two sons of Atreus, the leaders of the people: “Ye sons of Atreus, and ye other well-greaved Greeks, to you indeed may the gods, possessing the heavenly dwellings, grant to destroy the city of Priam, and to return home safely: but for me, liberate my beloved daughter, and accept the ransoms, reverencing the son of Jove, far-darting Apollo.” Footnote 3: (return) Rut see Anthon. Footnote 4: (return) Observe the full force of the imperfect tense. Upon this, all the other Greeks shouted assent, that the priest should be reverenced, and the splendid ransoms accepted; yet was it not pleasing in his mind to Agamemnon, son of Atreus; but he dismissed him evilly, and added a harsh mandate: “Let me not find thee, old man, at the hollow barks, either now loitering, or hereafter returning, lest the staff and fillet of the god avail thee not. 5 For her I will not set free; sooner shall old age come upon her, at home in Argos, far away from her native land, employed in offices of the loom, and preparing 6 my bed. But away! irritate me not, that thou mayest return the safer.” Footnote 5: (return) Of χραισμεῖν, Buttmann, Lexil. p. 546, observes that “it is never found in a positive sense, but remained in ancient usage in negative sentences only; as, ‘_it is of no use to thee_,’ or, ‘_it helps thee not_,’ and similar expressions.”