Footnote 17: (return) I have used “Greeks” wherever the whole army is evidently meant. In other instances I have retained the specific names of the different confederate nations. And upon this, the blameless prophet then took confidence, and spoke: “Neither is he enraged on account of a vow [unperformed], nor of a hecatomb [unoffered], but on account of his priest, whom Agamemnon dishonoured; neither did he liberate his daughter, nor did he receive her ransom. Wherefore has the Far-darter given woes, and still will he give them; nor will he withhold his heavy hands from the pestilence, before that [Agamemnon] restore to her dear father the bright-eyed 18 maid, unpurchased, unransomed, and conduct a sacred hecatomb to Chrysa; then, perhaps, having appeased, we might persuade him.” Footnote 18: (return) See Arnold. He indeed, having thus spoken, sat down. But to them arose the hero, the son of Atreus, wide-ruling Agamemnon, 19 agitated; and his all-gloomy heart was greatly filled with wrath, and his eyes were like unto gleaming fire. Sternly regarding Calchas most of all, he addressed [him]: “Prophet of ills, not at any time hast thou spoken anything good for me; but evils are always gratifying to thy soul to prophesy, 20 and never yet hast thou offered one good word, nor accomplished [one]. And now, prophesying amongst the Greeks, thou haranguest that forsooth the Far-darter works griefs to them upon this account, because I was unwilling to accept the splendid ransom of the virgin daughter of Chryses, since I much prefer to have her at home; and my reason is, I prefer her even to Clytemnestra, my lawful wife; for she is not inferior to her, either in person, or in figure, or in mind, or by any means in accomplishments. But even thus I am willing to restore her, if it be better; for I wish the people to be safe rather than to perish. But do thou immediately prepare a prize for me, that I may not alone, of the Argives, be without a prize; since it is not fitting. For ye all see this, that my prize is going elsewhere.” Footnote 19: (return) “In the assembly of the people, as in the courts of justice, the nobles alone speak, advise, and decide, whilst the people merely listen to their ordinances and decisions, in order to regulate their own conduct accordingly; being suffered, indeed, to follow the natural impulse of evincing, to a certain extent, their approbation or disapprobation of their superiors, but without any legal means of giving validity to their opinion.” Müller, Gk. Lit. p. 30. Footnote 20: (return) But we must not join μαντεύεσθαι with κικά.—Nägelsbach.