The Imported Bridegroom, and Other Stories of the New York Ghetto — John Shaqi
The Imported Bridegroom, and Other Stories of the New York GhettoCahan, Abraham
General
The Imported Bridegroom, and Other Stories of the New York Ghetto
Cahan, Abraham
Jews -- New York (State) -- New York -- Fiction; United States -- Emigration and immigration -- Fiction
One of the long tables in the adjoining room was covered with the open
folios of the daily Gemarah class,--some fifteen men of all ages and
economical conditions from the doddering apple-vender, to whom the
holy books are the only source of pleasure in this life as well as in
the other, to the well-fed, overdressed young furniture-dealer, with
whom the Talmud is a second nature, contracted in the darker days of
his existence in Russia. There were several "keen brains" in the
group, and a former "prodigy" or two, like Shaya. The class needed no
guide, but one old man with a boyish face framed in snow-white hair,
and wearing a sea of unstarched linen collar about his emaciated neck,
was their chosen reader. He also left many sentences unuttered, but
he did it merely because he thought them too well-known to need
repetition. Whenever he had something to add to the text, he would
address himself to the man by his side, snapping his fingers at him
genially, and at times all but pinching him for ecstasy. The others
participated now by a twirl of a finger, now by the swift repetition
of a whole syllogism, now by an indescribable system of gestures,
enacting, in dumb show, the whole logical process involved in a nice
point. All at once the whole class would burst into a bedlam of voices
and gesticulations. When the whirlwind of enthusiasm subsided, it
might be followed by a bit of pleasantry,--from the exuberance of good
spirits at having got the better of a difficult point,--and, upon the
whole the motley company looked like a happy family at the Sabbath
table.
The other long tables in both rooms were occupied by _lomdim_ (learned
men), each intent upon the good deed of studying "for study's sake" by
himself: some humming to their musty folios melodiously; others
smiling and murmuring to them, like a fond mother to her babe; still
others wailing or grumbling or expostulating with their books, or
slapping them and yelling for delight, or roaring like a lion in a
cage. A patriarch teaching his ten-year-old grandson and both shouting
at the top of their voices, in an entanglement of pantomime; a swarthy
little grammar-school boy going it on his own hook over a volume
bigger than himself; a "fine householder" in reduced circumstances
dignifiedly swinging his form and twirling his sidelock as if he were
confiding a secret to his immense golden beard; one or two of the
hollow-voiced _prooshim_, who had come to America in search of
fortune, but who were now supported by the congregation for giving all
their time to "the law and the service;" a knot of men engaged in a
mixed discussion of "words of law" and "words of every-day life"--all
these voices and murmurs mingled in one effervescence of the sublime
and the ridiculous, with tragedy for a keynote,--twenty centuries
thrown pell-mell in a chaos of sound and motion.
Public-domain text, read in full here on John Shaqi.
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