We only disapprove of monopolists: we _hate_ masters. Then, since we are too dishonest for Communism without taxation or compulsory labor, and too insubordinate to tolerate task work under personal compulsion, how can we order the transition so as to introduce just distribution without Communism, and maintain the incentive to labor without mastership? The answer is, by Democracy. And now, having taken a positive attitude at last, I must give up criticizing the Anarchists, and defend Democracy against _their_ criticisms. Democracy. I now, accordingly, return to Mr. Tucker's criticism of State Socialism, which, for the sake of precision, had better be called Social-Democracy. There is a Socialism--that of Bismarck; of the extinct young England party; of the advocates of moralized feudalism; and of mob contemners generally--which is not Social-Democracy, but Social-Despotism, and may be dismissed as essentially no more hopeful than a system of Moralized Criminality, Abstemious Gluttony, or Straightforward Mendacity would be. Mr. Tucker, as an American, passes it over as not worth powder and shot: he clearly indicates a democratic State by his repeated references to the majority principle, and in particular by his assertion that "there would be but one article in the constitution of a State Socialistic country: 'The right of the majority is absolute.'" Having thus driven Democracy back on its citadel, he proceeds to cannonade it as follows: "Under the system of State Socialism, which holds the community responsible for the health, wealth and wisdom of the individual, the community, through its majority expression, will insist more and more on prescribing the conditions of health, wealth, and wisdom, thus impairing and finally destroying individual independence and with it all sense of individual responsibility.