Lord Grey, Lord Grenville, the Whig party, even the members of the opposition are collectively abused by this Author; Lord Grey and Lord Grenville, however, together with many other individuals whom he severely censures, are men of acknowledged talents and information, as is evident from their general conduct, and the speeches they have delivered in various Parliamentary debates; but they differ in opinion from his Reverence, if however, every man, who thinks differently from the learned Author, be a profligate or a blockhead, we suspect that, besides himself, he will scarcely find a wise or a virtuous individual throughout the great Empire. He again resumes his attacks upon the Catholics, we shall, however, in the first instance, notice three questions, one particle of which he so confidently defies them to refute: 1st. “Does not a Papist kneel down before, pray and bow to images, pictures, and pieces of old wood representing our Blessed Saviour, the Virgin Mary, and many Saints, and does he not do this for the purpose either of paying adoration to these identical pieces of wood, old sheets of oil cloth, with faces smeared on them, almost as hideous as most of those you will see at the Catholic Board, on reading one of Robert Peele’s Anti-catholic speeches, or to their likenesses?”—In answer to this question we beg leave to refer to the catechisms of the catholics, in which occur the following questions and answers:—Is it lawful to adore the blessed Virgin or the saints?—No: for by adoration is here meant the honor due to God alone.—Do the commandments forbid us to honor the Saints?—No: for the honor we give them is different from that which we pay to God, we honor the Saints as friends and faithful servants to God.—If it is forbid in Catholics to worship the Saints, can it be supposed that they will pay adoration to their image, pictures or representations?—Or, is it consistent with probability that the same Church will direct them, in their riper years, to practise, what it has taught them when pupils, to reject and avoid?—The council of Trent has, without doubt, declared, that due honor and respect be given to images of Christ, the Virgin Mary, and the other Saints;—and who can deny that that degree of honor and respect, to which they are entitled, should be paid these, or any other representations?—It is natural to be affected at the Representation of a dear departed friend and benefactor; the Catholics look upon them as their best of benefactors, they therefore pay them a due degree of honor and respect, should they, however, exceed this degree, they are not only culpable, but obnoxious likewise, to the censures of their own Church:—the Protestants themselves regard King William III. as their benefactor, of course they honor and drink to his memory, some even have been so far inflamed with enthusiasm, as to drink to his glorious and immortal memory on their bare knees, are not these Protestants equally idolatrous with the Catholics?