The council of Trent assembled in the year 1545, and continued to the year 1563, declares, that to violate the least point of public faith given to heretics, is a crime punishable by the laws of God and Man; session, 15 and 18. The doctrine then of the Catholics teaches them that no power on earth can absolve them from allegiance to their sovereigns and civil magistrates, and obliges them to keep faith with all men:—when therefore, the Revd. Author asserts, that according to the 4th Lateran council, oaths taken contrary to the interest of the Popish church are not to be called oaths, but perjuries, and that it is still in force, we must question the accuracy of his information, in regard to its being a received doctrine among the catholics;—the council of Constance, and subsequently the council of Trent decreed the very reverse, and the doctrine of the last general council must now be like the prevailing one:—the oaths taken by the priests and Bishops regard only spirituals, that part which refers to the Rights, Honors, State and Power of the Pope is confined (as the Catholics assert) to such as live under the Pope’s temporal jurisdiction, or the jurisdiction of a Catholic Sovereign;—Our own sovereigns are bound (the author proceeds) by the coronation oath “to the utmost of their power to maintain the true profession of the gospel,” but by gospel, we are enjoined to do unto all men as we would they should do unto us; persecution therefore, in the slightest degree, is a departure from this precept,—“and the Protestant reformed religion as established by the laws”—whether will the Protestant Religion be better maintained by an observance of, or a deviation from, the doctrine contained in the Gospel? “to preserve the Bishops and Clergy of this Realm, and to the churches committed to their charge, all such rights and privileges as by law, do or shall appertain to them, or any of them,” Catholic Emancipation will not encroach upon these rights and privileges, it will only procure an equal participation of civil rights and privileges for the Catholics, which in compliance with the Gospel, the Protestants are bound to grant, as they in a like situation, would wish to obtain the same privileges for themselves.