The improved antidote, supposed to be more active in expelling poison, than a late invention, by the Rev. Sir Harcourt Lees, Bart. in which the Catholics are vindicated from his abuse, and their claims for unrestricted emancipation, consideredPhilodemus
Religion
The improved antidote, supposed to be more active in expelling poison, than a late invention, by the Rev. Sir Harcourt Lees, Bart. in which the Catholics are vindicated from his abuse, and their claims for unrestricted emancipation, considered
In consequence of the demise of our late and regretted Monarch, the
period is at hand when the people will have a legal opportunity of
freely and openly expressing their sentiments, in regard to the measures
lately adopted by Administration;—if, in their opinion, the good and
loyal subject is farther protected, by these means, in the unmolested
enjoyment of his rights and privileges;—if the cottage of the meanest
peasant still remains his castle, from which he may legally repel all
violent intrusion;—if the Press restrained only in its licentiousness,
is confirmed in the full exercise of its liberty (the great Bulwark of
the British Constitution)—then will their former members, who supported
such enactments, be returned to Parliament, as deserving objects of their
preference:—but should they think that encroachments on civil liberty
are substituted as safeguards to the Constitution;—that the habitation
of every British subject is exposed, even, to nightly visitations, at
the capricious will of a Magistrate;—that the liberty of the Press
is essentially violated, under a specious pretext of correcting its
abuses, and preventing the dissemination of blasphemous and seditious
libes;—the people will be aroused to a consideration of the danger
impending over themselves, and therefore be cautious in their choice
of Representatives;—in either case, however, we finally recommend
inviolable abstinence from corruption:—Let no views of present emolument,
no promises of further patronage,—let neither threats, nor intreaties
prevail on you to depart from the conscientious discharge of your duty
as voters:—the corruption of the constituent, will serve as an apology
for the corruption of the Representative body:—exhibit in yourselves a
generous example of reform:—your Representatives, chosen for the good
qualities you have discerned in them, will copy the example and thus
will the pernicious disorder, preying upon your very vitals, be in some
measure checked, if not entirely eradicated from your constitution.
We have thus far obtruded upon the Public, in consequence of our
objections to the Antidote of Sir Harcourt Lees, and conclude with an
anxious wish that, whatever application may be adopted by them, it may
most conduce to the advancement of civil and religious liberty, and may
best contribute to the present and future welfare of the people.
PHILODEMUS.
Transcriber’s Note:
The Greek passage on the title page would be better rendered:
πασῃ φυλαχῃ την ψυχην τηρητεον, μη δια της των λογων ἡδονης
παραδεξαμενοι τι λαθωμεν των χειρονων ὡσπερ ὁι τα δηλητηρια
μετα του μελιτος προσιεμενοι.
And the Greek passage in the footnote:
Φυσει πασιν ανθρωποις ὑπαρχει των μεν λοιδοριων και των
κατηγοριων ακουειν ἡδεως, τοις επαινουσι δ’ αὑτονς ἀχθεσθαι.
A list of changes made to the text:
Public-domain text, read in full here on John Shaqi.
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