The improved antidote, supposed to be more active in expelling poison, than a late invention, by the Rev. Sir Harcourt Lees, Bart. in which the Catholics are vindicated from his abuse, and their claims for unrestricted emancipation, consideredPhilodemus
Religion
The improved antidote, supposed to be more active in expelling poison, than a late invention, by the Rev. Sir Harcourt Lees, Bart. in which the Catholics are vindicated from his abuse, and their claims for unrestricted emancipation, considered
Page 3, “oppulence” changed to “opulence” (from opulence and
prosperity)
Page 3, “coersive” changed to “coercive” (adopt coercive measures)
Page 5, “vigilence” changed to “vigilance” (the vigilance of
Ministers)
Page 6, “tenents” changed to “tenets” (whenever the particular
tenets)
Page 9, “witnesess” changed to “witnesses” (men, many of them eye
witnesses)
Page 11, “tenents” changed to “tenets” (one of the tenets of the
new sect)
Page 11, “tenent” changed to “tenet” (according to this tenet)
Page 12, “inaplicable” changed to “inapplicable” (may, perhaps,
be not inapplicable)
Page 15, “adminstering” changed to “administering” (his motives
for administering)
Page 17, “conscientousness” changed to “conscientiousness” (and
conscientiousness in discharge)
Page 19, “irreconciliable” changed to “irreconcilable” (all
parties irreconcilable)
Page 21, “quiequid” changed to “quicquid” (Potestas faciundi
quicquid per leges liceat)
Page 21, “undersand” changed to “understand” (if we understand
the report aright)
Page 22, “serinity” changed to “serenity” (will also invite this
serenity)
Page 23, “themelves” changed to “themselves” (they conducted
themselves on these occasions)
Page 25, “appology” changed to “apology” (they had had a decent
apology)
Page 26, “greivances” changed to “grievances” (if aroused by such
grievances)
Page 26, “accellerates” changed to “accelerates” (accelerates the
progress of corruption)
Page 26, “septenial” changed to “septennial” (a septennial
parliament)
Page 30, duplicated word “the” removed (Do the commandments)
Page 30, “probality” changed to “probability” (is it consistent
with probability)
Page 31, “maing” changed to “making” (thereby making Gods, not
only of Angels)
Page 32, “poluted” changed to “polluted” (of a polluted sinner)
Page 32, “anwer” changed to “answer” (is a sufficient answer to
this question)
Page 32, “appliable” changed to “applicable” (equally applicable
to a minister)
Page 33, “Catolics” changed to “Catholics” (ascribed by Sir
Harcourt Lees to the Catholics)
Page 34, “Albigensis” changed to “Albigenses” (against the
Manchæans or Albigenses)
Page 35, “Marianna” changed to “Mariana” (Mariana, whose book was
condemned)
Page 35, “teach-them” changed to “teaches them” (The doctrine
then of the Catholics teaches them)
Page 35, “geueral” changed to “general” (the doctrine of the last
general council)
Page 36, “confinad” changed to “confined” (Power of the Pope is
confined)
Page 37, “apoligizes” changed to “apologizes” (apologizes for
this conduct)
Page 38, “univerrsally” changed to “universally” (is universally
offensive)
Page 40, “unrestrcited” changed to “unrestricted” (unrestricted
Emancipation to be impossible)
Page 40, “Paticipation” changed to “Participation” (equal
Participation in the same rights)
Public-domain text, read in full here on John Shaqi.
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