The improved antidote, supposed to be more active in expelling poison, than a late invention, by the Rev. Sir Harcourt Lees, Bart. in which the Catholics are vindicated from his abuse, and their claims for unrestricted emancipation, consideredPhilodemus
Religion
The improved antidote, supposed to be more active in expelling poison, than a late invention, by the Rev. Sir Harcourt Lees, Bart. in which the Catholics are vindicated from his abuse, and their claims for unrestricted emancipation, considered
Page 41, “jealously” changed to “jealousy” (the growth of
jealousy and discussion)
Page 41, “disscussion” changed to “discussion” (the growth of
jealousy and discussion)
Page 41, “priveleges” changed to “privileges” (arming them with
distinct privileges)
Page 42, “benovelence” changed to “benevolence” (the general
benevolence of mankind)
Page 43, “extentive” changed to “extensive” (render its influence
extensive)
Page 43, “upwright” changed to “upright” (the upright conduct of
their clergy)
Page 43, “impractible” changed to “impracticable” (visionary and
impracticable)
Page 45, “bein” changed to “bien” (j’ai bien resolu; the French
text left otherwise uncorrected)
Page 47, “obtrurded” changed to “obtruded” (We have thus far
obtruded upon the Public)
Page 47, “Harcout” changed to “Harcourt” (the Antidote of Sir
Harcourt Lees)
Public-domain text, read in full here on John Shaqi.
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