The Independent Church of God of the Juda Tribe of Israel: The Black Jews: As a fade from black to pure whiteCook, Allan Wilson
Religion
The Independent Church of God of the Juda Tribe of Israel: The Black Jews: As a fade from black to pure white
Cook, Allan Wilson
African Americans -- Colonization -- Africa; Black Hebrews; Southern States -- Race relations
Why do we of the South refuse to admit the facts, and when some blunt
fellow, like the late Senator Tillman, blurts out the truth, why do
we straightway fall to denying and disclaiming? On the other hand,
why do few people outside the South seem to understand or care what
consequences will follow the destruction of the caste system upheld by
a color line so rigidly drawn?
A certain inexorable race law should be kept in mind if one would
understand the magnitude of the issue involved: No two homogeneous
races will long continue to exist side by side in the same country on
terms of perfect equality without race-blending. One is prone to think
of miscegenation as a thing foreign to the United States, and yet
ethnologists generally declare that such blending between whites and
blacks will take place, and that the Southern States will eventually
become mulatto. Shortly after the close of the Civil War miscegenation
societies were organized and leading abolitionists, Theodore Tilton and
Wendell Phillip among others, advocated mixed marriages. About this
time also the _North British Review_, in a calm statement, concluded
that not only England and Europe, but Africa, would be represented in
the new race which was growing up in the New World.
A few years ago Colonel Roosevelt, in letters to _The Outlook_, told
of the rising tide of color in Central America--the fusing of whites
and blacks into a mulatto civilization; how a prosperous negro would
marry an impecunious white woman, how the male offspring would repeat
the process, so that, after two or three generations, they would become
a white family. And similar conditions exist today in Cuba, Brazil,
Mexico, Portugal and the French colonies, where marriages between
whites and blacks are well nigh universal.
Schults in “Race or Mongrel” declares that “if conditions that now
exist continue nothing need be done with the negro; the problem will
solve itself. The immigration of Southern mongrels is ingrafting more
and more negro blood in our veins.” To the same effect is Hoffman’s
“Racial Traits and Tendencies”: “The process is now rapidly going
on and the black race will be absorbed; a condition which, though
unpopular, is not unwelcome to many thinkers.” Document 188 of the
Carnegie Foundation has valuable data showing universal race-blending
in Jamaica and Bermuda. Sir Sidney Olivier, Governor of Jamaica,
advocates the blending of whites and blacks “as a buffer to prevent
race conflict.” In Volume 79 of the Popular Science Monthly he takes
the ground that “we must make our account for a legitimate and
honorable interblending between whites and blacks, and must look upon
it not as an evil but as an advantage,” adding that “the black race is
everywhere eager to mix with the white race.”
Public-domain text, read in full here on John Shaqi.
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