The Independent Church of God of the Juda Tribe of Israel: The Black Jews: As a fade from black to pure whiteCook, Allan Wilson
Religion
The Independent Church of God of the Juda Tribe of Israel: The Black Jews: As a fade from black to pure white
Cook, Allan Wilson
African Americans -- Colonization -- Africa; Black Hebrews; Southern States -- Race relations
We are about to uncover another skeleton in the closet: sexual
relations once existed in the South between white men and mulatto
women, a condition which persisted until some time after the Civil War.
During the period of slavery and up to about 1876 sexual relations
between the races was frequent. Neither comment nor sense of shame was
entailed by what went on among white youths and colored girls. Nor
was it uncommon at that time for white men to keep negro women and
to rear children. Many a colored woman was proud to be the plaything
of the white man, whose passion she gratified without restraint or
responsibility. Public sentiment did not condemn the practice. Before
1876 there was no public sentiment on the subject, neither was there
race consciousness nor conflict; and the unhappy offspring could rise
no higher than the color of the mother. Once a negro, always a negro.
CHANGES IN SEXUAL RELATIONS
After about 1876 sexual intercourse between the races gradually
decreased, and today has practically stopped. The law sustained by
public sentiment condemns the practice, which has become a badge of
shame. One would naturally expect the census table to reflect this
change in race relationship, and it does. In 1910, in a group of 100
negroes, as we have seen, 20, or one in five, were mulattoes, whereas
in 1920 the proportion was one in six, or 16 mulattoes in a group
of 100 negroes. But bloody revolutions, much legislation forbidding
race intercourse of any kind, innumerable race riots, lynchings and
burnings in the “Black Belt,” together with the white womanhood of the
South--all these were required to separate the two homogeneous races.
The Roosevelt letters made a lasting impression on the South. These
letters describing the process of race-blending showed how the crossing
of white and mulatto produced a quadroon; the crossing of quadroon with
white person produced an octoroon; the crossing of octoroon with white
person produced a person called “passing for white”; and the crossing
of “passing for white” with pure white produced “fixed white,” and
after “fixed white” there was no further reversion to black color.
The total population of the United States is about 106,000,000, of
which 10,500,000 are negroes. It is interesting to note that of these
10,500,000 negroes about 8,333,000 reside in Southern territory. That
is to say, in the fourteen South Atlantic, East South Central and West
South Central States (omitting West Virginia, Oklahoma and Kentucky),
there are 8,333,000 blacks and 19,000,000 whites. On the other hand, in
Northern territory there are 71,000,000 whites and 1,500,000 blacks.
In other words, in the thirty-two Northeastern, Middle Atlantic, East
North Central, West North Central, Mountain and Pacific States the
white population is 71,000,000, while the negro population is 1,500,000.
Public-domain text, read in full here on John Shaqi.
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