The Independent Church of God of the Juda Tribe of Israel: The Black Jews: As a fade from black to pure whiteCook, Allan Wilson
Religion
The Independent Church of God of the Juda Tribe of Israel: The Black Jews: As a fade from black to pure white
Cook, Allan Wilson
African Americans -- Colonization -- Africa; Black Hebrews; Southern States -- Race relations
But what of that increasing number of negroes who are not the white
man’s negroes, and what of the widening gulf between races? Has the
situation improved since the return of negro soldiers in khaki from
France, where the black man from Algeria was a favorite of the Parisian
drawing rooms, a recipient of the voluptuous white woman’s favors? Did
Siki’s victory over Carpentier give a new turn to the race question, as
The _Boston Herald_ asserts? Is it true, as literature of “new negro”
type declares, that race war and revolution must presently follow if
conditions continue and race segregation be insisted upon? Perhaps
not. But so The Crisis is teaching and so one reads in “The Souls of
the Black Folks,” “The Voice of the Negro,” “Dark Water,” “The Black
Dispatch,” and like publications. The negro Leckey thinks that “race
separation and distinctions are a spiritual lynching and that the negro
must feel that he is a cursed, knee-bending slave, bound and shackled
by laws and customs made for slaves.” And the “new negro’s” call to
battle, how clear it is. Let us hear it:
Oh! kinsman we must meet the common foe;
Though far outnumbered, let us still be brave;
And for their thousand blows, deal one death blow!
What though before us lies the open grave,
Like men we’ll face the cowardly, murderous pack,
Pressed to the wall--dying--but fighting back.
Why is the negro not right? Self determination is of God, not of man.
But the black race must not underrate the task. They are lined up
against descendants of men who fought a four years’ war against the
world without salt, shoes or powder, and whose courage and endurance
no man questions. Men of the South place race integrity above
politics, property, religion, or life itself. The South alone among
nations is today making a fight against a universal ethnological law
of race-blending. The mistake is in not boldly admitting the facts,
flinging defiance to the future, spurning representation based on negro
population in the electoral college.
THE SOLUTION
This, then, is the line-up. Can actual warfare be avoided? I think that
it can. There is nothing strange or alarming about the situation. The
negro desires to be free and he is right. The white man claims that the
South is his to rule and control, and he, too, is right. But a head-on
collision need not come from every paradox. While man has busied
himself in the endeavor to solve matters, in the wrong way, the God of
nations seems to have taken a hand, pointing the way of escape, even
as He pointed it out to Abraham and Lot in the land of Bethel: “_And
Abraham said unto Lot, let there be no strife, I pray thee, between me
and thee. Separate thyself, I pray thee, from me._” Even so today is
God moving the black man to separate himself from the Southern white
man, and, by the thousands, are negroes leaving the South.
Public-domain text, read in full here on John Shaqi.
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