The Independent Church of God of the Juda Tribe of Israel: The Black Jews: As a fade from black to pure whiteCook, Allan Wilson
Religion
The Independent Church of God of the Juda Tribe of Israel: The Black Jews: As a fade from black to pure white
Cook, Allan Wilson
African Americans -- Colonization -- Africa; Black Hebrews; Southern States -- Race relations
We, the Independent Church of God, the Black Jews of the Judean Tribe
of Israel, of the United States, and its Jurisdiction, do desire every
person, members of the Church after having repented of their sins and
being baptized and by burial into water, upon confession of faith in
Christ Jesus, and received the unleaven bread and water for Christ’s
body and blood, and their feet washed by the Elder as written in John
13; 1:23, having agreed to keep the ten commandments, and having been
breathed upon with a holy kiss also being taught how to pray as written
in Matt. 16; 9:13. We do try to perpetuate a union among the Black Jews
and maintain a correspondence with all other Churches of God throughout
the United States and the whole world. We, therefore, propose to
maintain and keep the commandments of God and sayings of Jesus Christ,
according to the doctrine of the bible.
ARTICLE 1
SECTION I.
The district and General Assembly shall be composed of Bishops,
Elders, Evangelists and Deacons, and all members of the church,
who can furnish a credential by authority from the church shall be
entitled to a seat and also the daughters of Jerusalem shall be
represented by their Sarahs, and Rachels of each tabernacle, and the
Sabbath Schools by their teachers and secretaries of the tabernacle.
SECTION II.
The members when thus chosen, when convened, shall be known as the
general assembly of the Black Jews Church of God. The Bishop or
Bishops shall preside at this assembly. The bible is to be used to
settle all questions. All differences to be settled by Matt. 5:8;
18:24. The Bishop and all other officers shall continue to hold
their office as long as they maintain sound doctrine and keep the
ten commandments which will in no way permit them to fulfill the
lusts of the flesh. They must walk after the spirit and not be a Lord
over God’s heritage, or infringe on any of the bible rights of the
Churches; but shall be merely considered as lights of advisory or
counsel, according to their position. All members of the assembly must
respect all bible truths.
SECTION III.
The Elder of each tabernacle will see that a record be properly kept,
giving a full account of all members received into the Church, giving
date received and when baptized. In like manner of all sickness,
death and expenses of same. A full account of all money received and
how expended, always giving dates. Likewise must the daughters of
Jerusalem and the Sabbath Schools keep a record done by them. The
Elders will bring with them, or caused to be sent to each assembly
meeting, a record from the preceding assembly meeting, same to be
signed by the Elders, a teacher and district mother of the daughters
of Jerusalem.
SECTION IV.
Public-domain text, read in full here on John Shaqi.
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