The tomahawk practice comes next. A mark is described on the bark of a tree, and the young Indian throws his tomahawk at it with great force, endeavoring to make it whirl three times in the air, and then to strike with the sharp pick at the back of the axe head so that it shall remain sticking in the mark. As in the knife practice, success at one distance is immediately followed by a retreat of a few paces until the feat can be accomplished at a considerable distance. The same routine is gone through with the axe part so that it shall cleave the bark in the very center of the mark. At about ten years of age, a long bow with arrows of proportionate length, is put into the hands of the boy, and when he becomes of sufficient age to manage it properly he is instructed in the use of the rifle. The boys are incited to begin hunting and trapping early, and their first success in trapping a beaver, shooting a martin or spearing a muskrat is celebrated with as much triumph as is the first scalp taken in battle by a young warrior. When about twelve years old the boys join the hunting parties, and are very expert in the use of the bow. Many widows are supported entirely by their sons who have just passed their twelfth year. The small children and the very old people are allowed the use of cooked meat, but all others eat their food raw. No salt is used but pepper is frequently obtained from the Russian and Hudson Bay trading posts, and is eaten with the food as a great addition. Besides the privilege of eating cooked meat the very old people are well cared for by the tribe, and are allowed to remain in their lodges without being called out to hunt or work. Everything is done for them and they enjoy perfect rest until their death.