The Industrial Condition of Women and Girls in Honolulu: A Social StudyBlascoer, Frances
General
The Industrial Condition of Women and Girls in Honolulu: A Social Study
Blascoer, Frances
Child labor -- Hawaii -- Honolulu; Honolulu (Hawaii) -- Social conditions; Women -- Employment -- Hawaii -- Honolulu
This “family” is apt to be made up of all his unattached friends and
relatives, male and female, less well-off than himself, who sometimes
pay for at any rate their food by a donation of a proportion of the
family necessities in poi or canned meats or fish. Others, however, pay
nothing at all. The thrifty, hardworking man is, therefore, often
heavily handicapped. The more thoughtful of the older Hawaiians say that
the next ten years must bring a change: mortgages contracted with no
thought of repayment (sometimes the money has been borrowed to give a
luau) will fall due; competition for work will increase; and while the
head of the house may at the present time be earning a comfortable
living as a carpenter, a blacksmith, a painter, or a longshoreman, etc.,
a man in the next generation, with his rent to pay, will find that his
hospitality and even his ability to care for his immediate family may be
curtailed. This of course in the event of his pursuing his present
improvident way.
The Hawaiian home—the wage-earner’s home—varies so that it is
difficult to form any judgment of the economic status of the occupant.
A tenement room, by its bareness, is apt to give an impression of
extreme poverty which the facts in the case do not warrant. Cottages
of well-to-do natives frequently have no furnishings but a lauhala mat
on the floor and portraits of departed kings and queens on the wall.
On the other hand, one happens on a heavily upholstered,
gilt-picture-framed-center-table-with-the-family-Bible house which
brings one back to the East Side of New York City with scarcely a jar.
The native menu is simple; one full meal a day is the rule; coffee and
bread or simply a bowl of poi constituting the other two. The omission
of a meal or two now and then troubles the Hawaiian not at all. Poi,
fish, fruit, with an occasional indulgence in yams, taro-top-greens and
pork or chicken, forms the usual bill of fare.
The holoku is still the almost universal dress of the native women. The
missionary who had this sartorial inspiration was a true artist, for no
other garment could give the touch of stateliness and dignity to the
almost invariably full Hawaiian figure that in American attire might
well be awkward and ungainly.
The native girl of pure Hawaiian blood is generally large-boned, but
slender—even to daintiness when there is a mixture of some other
blood—with flashing eyes and a profusion of long, black hair, almost
always with threads of grey before the twentieth year is reached. Her
teeth are even and white and she laughs a great deal, particularly when
she tells you that father or mother has joined the Mormons—not father
_and_ mother—a procedure which is becoming more and more common, and
which for some reason not yet made apparent, always affords the other
members of the family much amusement.
Public-domain text, read in full here on John Shaqi.
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