Again, the corruption of morals, however terrible a scourge it may be,
is not always an agent of destruction. If it were, the military power
and commercial prosperity of a nation would have to vary directly with
the purity of its morals; but this is by no means the case. The curious
idea that the early Romans had all the virtues[6] has now been rightly
given up by most people. We no longer see anything very edifying in the
patricians of the early Republic, who treated their wives like slaves,
their children like cattle, and their creditors like wild beasts. If
there were still any advocates to plead their unrighteous cause by
arguing from an assumed “variation in the moral standard of different
ages,” it would not be very hard to show how flimsy such an argument is.
In all ages the misuse of power has excited equal indignation. If the
rape of Lucrece did not bring about the expulsion of the kings, if the
tribunate[7] was not established owing to the attempt of Appius
Claudius, at any rate the real causes that lay behind these two great
revolutions, by cloaking themselves under such pretexts, reveal the
state of public morality at the time. No, we cannot account for the
greater vigour of all early peoples by alleging their greater virtue.
From the beginning of history, there has been no human society, however
small, that has not contained the germ of every vice. And yet, however
burdened with this load of depravity, the nations seem to march on very
comfortably, and often, in fact, to owe their greatness to their
detestable customs. The Spartans enjoyed a long life and the admiration
of men merely owing to their laws, which were those of a robber-state.
Was the fall of the Phœnicians due to the corruption that gnawed their
vitals and was disseminated by them over the whole world? Not at all; on
the contrary, this corruption was the main instrument of their power and
glory. From the day when they first touched the shores of the Greek
islands,[8] and went their way, cheating their customers, robbing their
hosts, abducting women for the slave-market, stealing in one place to
sell in another—from that day, it is true, their reputation fell not
unreasonably low; but they did not prosper any the less for that, and
they hold a place in history which is quite unaffected by all the
stories of their greed and treachery.
Public-domain text, read in full here on John Shaqi.
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