Far from admitting the superior moral character of early societies, I have no doubt that nations, as they grow older and so draw nearer their fall, present a far more satisfactory appearance from the censor’s point of view. Customs become less rigid, rough edges become softened, the path of life is made easier, the rights existing between man and man have had time to become better defined and understood, and so the theories of social justice have reached, little by little, a higher degree of delicacy. At the time when the Greeks overthrew the Empire of Darius, or when the Goths entered Rome, there were probably far more honest men in Athens, Babylon, and the imperial city than in the glorious days of Harmodius, Cyrus the Great, and Valerius Publicola. We need not go back to those distant epochs, but may judge them by ourselves. Paris is certainly one of the places on this earth where civilization has touched its highest point, and where the contrast with primitive ages is most marked; and yet you will find a large number of religious and learned people admitting that in no place and time were there so many examples of practical virtue, of sincere piety, of saintly lives governed by a fine sense of duty, as are to be met to-day in the great modern city. The ideals of goodness are as high now as they ever were in the loftiest minds of the seventeenth century; and they have laid aside the bitterness, the strain of sternness and savagery—I was almost saying, of pedantry—that sometimes coloured them in that age. And so, as a set-off to the frightful perversities of the modern spirit, we find, in the very temple where that spirit has set up the high altar of its power, a striking contrast, which never appeared to former centuries in the same consoling light as it has to our own. I do not even believe that there is a lack of great men in periods of corruption and decadence; and by “great men” I mean those most richly endowed with energy of character and the masculine virtues. If I look at the list of the Roman Emperors (most of them, by the way, as high above their subjects in merit as they were in rank) I find names like Trajan, Antoninus Pius, Septimius Severus, and Jovian; and below the throne, even among the city mob, I see with admiration all the great theologians, the great martyrs, the apostles of the primitive Church, to say nothing of the virtuous Pagans. Strong, brave, and active spirits filled the camps and the Italian towns; and one may doubt whether in the time of Cincinnatus, Rome held, in proportion, so many men of eminence in all the walks of practical life. The testimony of the facts is conclusive.