The Influence of Buddhism on Primitive ChristianityLillie, Arthur
Religion
The Influence of Buddhism on Primitive Christianity
Lillie, Arthur
Buddhism; Christianity and other religions -- Buddhism
But, lo and behold! as the prince was driving along, plump under the
wheels of his chariot, and before the very noses of the silken nobles
and the warriors with javelins and shields, he saw an unusual sight.
This was an old man, very decrepit and very broken. The veins and
nerves of his body were swollen and prominent; his teeth chattered;
he was wrinkled, bald, and his few remaining hairs were of dazzling
whiteness; he was bent very nearly double, and tottered feebly along,
supported by a stick.
"What is this, O coachman?" said the prince. "A man with his blood all
dried up, and his muscles glued to his body! His head is white; his
teeth knock together; he is scarcely able to move along, even with the
aid of that stick!"
"Prince," said the coachman, "this is Old Age. This man's senses are
dulled; suffering has destroyed his spirit; he is contemned by his
neighbours. Unable to help himself, he has been abandoned in this
forest."
"Is this a peculiarity of his family?" demanded the prince, "or is it
the law of the world? Tell me quickly."
"Prince," said the coachman, "it is neither a law of his family, nor a
law of the kingdom. In every being youth is conquered by age. Your own
father and mother and all your relations will end in old age. There is
no other issue to humanity."
"Then youth is blind and ignorant," said the prince, "and sees not the
future. If this body is to be the abode of old age, what have I to do
with pleasure and its intoxications? Turn round the chariot, and drive
me back to the palace!"
Consternation was in the minds of all the courtiers at this untoward
occurrence; but the odd circumstance of all was that no one was ever
able to bring to condign punishment the miserable author of the
mischief. The old man could never be found.
King Suddhodana was at first quite beside himself with tribulation.
Soldiers were summoned from the distant provinces, and a cordon of
detachments thrown out to a distance of four miles in each direction,
to keep the other presaging tokens from the prince. By and by the king
became a little more quieted. A ridiculous accident had interfered with
his plans: "If my son could see the Garden of Happiness he never would
become a hermit." The king determined that another attempt should be
made. But this time the precautions were doubled.
On the first occasion the prince left the Palace of Summer by the
eastern gate. The second expedition was through the southern gate.
But another untoward event occurred. As the prince was driving along
in his chariot, suddenly he saw close to him a man emaciated, ill,
loathsome, burning with fever. Companionless, uncared for, he tottered
along, breathing with extreme difficulty.
"Coachman," said the prince, "what is this man, livid and loathsome
in body, whose senses are dulled, and whose limbs are withered? His
stomach is oppressing him; he is covered with filth. Scarcely can he
draw the breath of life!"
Public-domain text, read in full here on John Shaqi.
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