For, be it noted, this organization, first, is not the work of reason or thought, unless “reason” be stretched beyond all identification; and, secondly, it has no sacrosanct or finally valid and worthful character. (1) Experience always carries with it and within it certain systematized arrangements, certain classifications (using the term without intellectualistic prejudice), coexistent and serial. If we attribute these to “thought” then the structure of the brain of a Mozart which hears and combines sounds in certain groupings, the psycho-physical visual habit of the Greek, the locomotor apparatus of the human body in the laying-out and plotting of space is “thought.” Social institutions, established political customs, effect and perpetuate modes of reaction and of perception that compel a certain grouping of objects, elements, and values. A national constitution brings about a definite arrangement of the factors of human action which holds even physical things together in certain determinate orders. Every successful economic process, with its elaborate divisions and adjustments of labor, of materials and instruments, is just such an objective organization. Now it is one thing to say that thought has played a part in the origin and development of such organizations, and continues to have a rôle in their judicious employment and application; it is another to say that these organizations _are_ thought, or are its exclusive product. Thought that functions in these ways is distinctively _reflective_ thought, thought as practical, volitional, deliberately exercised for specific aims--thought as an act, an art of skilled mediation. As _reflective_ thought, its end is to terminate its own first and experimental forms, and to secure an organization which, while it may evoke new reflective thinking, puts an end to the thinking that secured the organization. _As organizations_, as established, effectively controlling arrangements of objects in experience, their mark is that they are not thoughts, but habits, customs of action.[37]