The Influence of Darwin on Philosophy, and other essays in contemporary thoughtDewey, John
Philosophy
The Influence of Darwin on Philosophy, and other essays in contemporary thought
Dewey, John
Evolution; Philosophy; Pragmatism
Modern sentimentalism is revolted at the frank naturalism of Aristotle
in saying that some are slaves by nature and others free by nature.
But let socialism come to-morrow and somebody--not anybody, but
_some_body--will be managing its machinery and somebody else will be
managed by the machinery. I do not wonder that my socialistic friends
always imagine themselves active in the first capacity--perhaps by
way of compensation for doing all of the imagining and none of the
executive management at present. But those who are managed, who are
controlled, deserve at least a moment’s attention. Would you not at
once agree that if there is any justice at all in these positions of
relative inferiority and superiority, it is because those who are
capable by insight deserve to rule, and those who are incapable on
account of ignorance, deserve to be ruled? If so, how do you differ,
save verbally, from Aristotle?
Or do you think that all that men want in order to _be_ men is to have
their bellies filled, with assurance of constant plenty and without too
much antecedent labor? No; believe me, Grimes, men _are_ men, and hence
their aspiration is for the divine--even when they know it not; their
desire is for the ruling element, for intelligence. Till they achieve
that they will still be discontented, rebellious, unruly--and hence
ruled--shuffle your social cards as much as you may.
_Grimes_ (after shrugging his shoulders contemptuously, finally says):
There is one thing I like about Arthur: he is frank. He comes out
with what you in all your hearts really believe--theory, supreme and
sublime. All is to the good in this best of all possible worlds, if
only some one be defining and classifying and syllogizing, according to
the lines already laid down. Aristotle’s God of pure intelligence (as
_he_ well knew) was the glorification of leisure; and Arthur’s point of
view, if Arthur but knew it, is as much the intellectual snobbery of a
leisure class economy, as the luxury and display he condemns are its
material snobbery. There is really nothing more to be said.
Public-domain text, read in full here on John Shaqi.
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