Mr. Bradley has himself recognized the seeming contradiction between his indictment of thought and his use of the criterion of thought as the exclusive path to a philosophic notion of the real. In dealing with it, he (to my mind) comes within an ace of stating a truer doctrine, and also exhibits even more clearly the weakness of his own position. He goes so far as to put the following words into the mouth of an objector, and to accept their general import: “All axioms, as a matter of fact, are practical ... for none of them in the end can amount to more than the impulse to behave in a certain way. And they cannot express more than this impulse, together with the impossibility of satisfaction unless it is complied with” (p. 151). After accepting this (p. 152) he goes on to say: “Take for example the law of avoiding contradiction. When two elements will not remain quietly together, but collide and struggle, we cannot rest satisfied with that state. Our impulse is to alter it and, on the theoretical side, to bring the content to such shape that the variety remains peaceably in one. And this inability to rest otherwise and this tendency to alter in a certain way and direction is, _when reflected upon and made explicit_, our axiom and our intellectual standard” (p. 152; italics mine). The retort is obvious: if _the_ intellectual criterion, the principle of non-contradiction on which his whole Absolute Reality rests, is itself a practical principle, then surely the ultimate criterion for regulating intellectual undertakings is practical. To this obvious answer Mr. Bradley makes reply as follows: “You may call the intellect, if you like, a mere tendency to a movement, but you must remember that it is a movement of a _very special kind_.... Thinking is the attempt to satisfy a _special_ impulse, and the attempt implies an assumption about reality.... But why, it may be objected, is this assumption better than what holds for practice? Why is the theoretical to be superior to the practical end? I have never said that this is so, only _here_, that is, in _metaphysics_, I must be allowed to reply, we are acting theoretically.... The _theoretical standard within theory must surely be absolute_” (p. 153. The italics again are mine; compare with the quotation this, from p. 485: “Our attitude, however, in metaphysics must be theoretical.” So, also, p. 154, “Since metaphysics is mere theory and since theory from its nature must be made by the intellect, it is here the intellect alone which is to be satisfied”).