The influence of Greek ideas and usages upon the Christian churchHatch, Edwin
Philosophy
The influence of Greek ideas and usages upon the Christian church
Hatch, Edwin
Church history -- Primitive and early church, ca. 30-600; Philosophy -- History; Philosophy, Ancient; Theology, Doctrinal
2. Grammar was succeeded by Rhetoric—the study of literature by the study
of literary expression and quasi-forensic argument. The two were not
sharply distinguished in practice, and had some elements in common. The
conception of the one no less than of the other had widened with time,
and Rhetoric, like Grammar, was variously defined and divided. It was
taught partly by precept, partly by example, and partly by practice. The
professor either dictated rules and gave lists of selected passages of
ancient authors, or he read such passages with comments upon the style,
or he delivered model speeches of his own. The first of these methods
has its literary monument in the hand-books which remain.[19] The second
survives as an institution in modern times, and on a large scale, in the
University “lecture,” and it has also left important literary monuments
in the _Scholia_ upon Homer and other great writers. The third method
gave birth to an institution which also survives in modern times. Each
of these methods was followed by the student. He began by committing
to memory both the professor’s rules and also selected passages of
good authors: the latter he recited, with appropriate modulations and
gestures, in the presence of the professor. In the next stage, he made
his comments upon them. Here is a short example which is embedded in
Epictetus:[20] the student reads the first sentence of Xenophon’s
_Memorabilia_, and makes his criticism upon it:
“‘I have often wondered what in the world were the grounds on
which....’
Rather ... ‘the ground on which....’ It is neater.”
From this, or concurrently with this, the student proceeded to
compositions of his own. Beginning with mere imitation of style, he was
gradually led to invent the structure as well as the style of what he
wrote, and to vary both the style and the subject-matter. Sometimes he
had the use of the professor’s library;[21] and though writing in his
native language, he had to construct his periods according to rules of
art, and to avoid all words for which an authority could not be quoted,
just as if he were an English undergraduate writing his Greek prose.
The crown of all was the acquisition of the art of speaking extempore.
A student’s education in Rhetoric was finished when he had the power
to talk off-hand on any subject that might be proposed. But whether he
recited a prepared speech or spoke off-hand, he was expected to show the
same artificiality of structure and the same pedantry of diction. “You
must strip off all that boundless length of sentences that is wrapped
round you,” says Charon to the rhetorician who is just stepping into his
boat, “and those antitheses of yours, and balancings of clauses, and
strange expressions, and all the other heavy weights of speech (or you
will make my boat too heavy).”[22]
Public-domain text, read in full here on John Shaqi.
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