The influence of Greek ideas and usages upon the Christian church — John Shaqi
The influence of Greek ideas and usages upon the Christian churchHatch, Edwin
Philosophy
The influence of Greek ideas and usages upon the Christian church
Hatch, Edwin
Church history -- Primitive and early church, ca. 30-600; Philosophy -- History; Philosophy, Ancient; Theology, Doctrinal
The pleasant duty remains of thanking two friends who have greatly
lightened my labours. The first is Vernon Bartlet, M.A.; the second,
Professor Sanday. Mr. Bartlet’s part has been the heaviest; without him
the work could never have been done. He laboured at the MSS. till the
broken sentences became whole, and the disconnected paragraphs wove
themselves together; and then he transcribed the black and bewildering
pages into clear and legible copy for the printer. He had heard the
Lectures, and had happily taken a few notes, which, supplemented
from other sources, proved most helpful, especially in the way of
determining the order to be followed. He has indeed been in every way a
most unwearied and diligent co-worker. To him we also owe the Synopsis
of Contents and the Index. Professor Sanday has kindly read over all
the Lectures that have passed under the hands of the editor, and has
furnished him with most helpful criticisms, suggestions, and emendations.
The work is sent out with a sad gratitude. I am grateful that it has been
possible so far to fulfil the author’s design, but sad because he no
longer lives to serve the cause he loved so well. This is not the place
to say a word either in criticism or in praise of him or his work. Those
of us who knew him know how little a book like this expresses his whole
mind, or represents all that in this field he had it in him to do.
The book is an admirable illustration of his method; in order to be
judged aright, it ought to be judged within the limits he himself has
drawn. It is a study in historical development, an analysis of some of
the formal factors that conditioned a given process and determined a
given result; but it deals throughout solely with these formal factors
and the historical conditions under which they operated. He never
intended to discover or discuss the transcendental causes of the process
on the one hand, or to pronounce on the value or validity of the result
on the other. His purpose, like his method, was scientific; and as an
attempt at the scientific treatment of the growth and formulation of
ideas, of the evolution and establishment of usages within the Christian
Church, it ought to be studied and criticised. Behind and beneath
his analytical method was a constructive intellect, and beyond his
conclusions was a positive and co-ordinating conception of the largest
and noblest order. To his mind every species of mechanical Deism was
alien; and if his method bears hardly upon the traditions and assumptions
by which such a Deism still lives in the region of early ecclesiastical
history, it was only that he might prepare the way for the coming of a
faith and a society that should be worthier of the Master he loved and
the Church he served.
A. M. FAIRBAIRN.
OXFORD, _July, 1890_.
SYNOPSIS OF CONTENTS.
Public-domain text, read in full here on John Shaqi.
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