The Ingoldsby Country: Literary Landmarks of the "Ingoldsby Legends"Harper, Charles G. (Charles George)
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The Ingoldsby Country: Literary Landmarks of the "Ingoldsby Legends"
Harper, Charles G. (Charles George)
Ingoldsby, Thomas, 1788-1845. Ingoldsby legends; Kent (England) -- Description and travel
The Archbishop lay upon his face, the upper part of his scalp sliced
off by that whirling blow of Tracy's, and the contents of his head
spilled over the pavement, just as a bowl of liquid might be overset.
Osbert, with rare fortitude, replaces that scalp as one might replace a
lid, and binding the head, he and the monks between them place the body
upon a bier and carry it to the high altar in the choir.
There were those among the monks who felt small sympathy for Becket. To
them he was but a proud worldling whose remarkable preferment to the
Primacy had been scandalous, and whose quarrels with the King had been,
they thought, dictated more for the advancement of his own personal
authority than for sake of a purely impersonal desire to preserve and
cherish the rights of the Church. He had been elected Archbishop by
desire of the King and against the feeling of the Priory, and they
thought he should, in consequence, have been more complaisant to Royal
demands. They were not a little jealous of the man set to rule over
them, and moreover, could not at once perceive the martyr and the saint
in the dignitary thus at last struck down in that long struggle. They
were horror-stricken at the sacrilege of it, but did not burst into
grief and lamentations for the individual until that happened which
put a very different complexion upon the dead Archbishop's character.
Far into the night, as the monks sat in the choir around that silent
figure, his aged friend and instructor, Robert of Merton, told them of
the secret austerities of his later life, and made a revelation that
wholly changed their mental attitude. To prove his words, he exposed
the many layers of the clothing to those who gathered round, and showed
how, beneath all, and next the skin, the "luxurious" Archbishop had
worn the habit of a monk, and had endured the disciplinary discomfort
of a hair-shirt. There, too, on the skin, were visible the weals of the
daily scourgings by which the Archbishop mortified the flesh. Nor was
this the sum of his virtues, for when, a little later, his garments
were removed, previous to interment, they were found to be swarming
with vermin; that hair-cloth, itself so penitential, densely populated
with a crawling mass whose presence must have made it more penitential
still. According to the accounts of those who beheld these transcendent
proofs of sanctity, the hair-cloth was bubbling over with these
inhabitants, like water in a simmering cauldron.
At sight of such unmistakable evidences of holiness the brethren went
into hysterics. "See, see," they said to one another, "what a true
monk he was, and we knew it not!"--an oblique and unpleasing reflection
upon the personal habits of the monastic orders. They kissed him, as
he lay dead there, and called him "St. Thomas," and at last, unwilling
that any tittle of his sanctity should be impugned, buried him in his
verminous condition.
Public-domain text, read in full here on John Shaqi.
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