And thus, ever since that day, have I greeted, in all places, even in
the very bitterest of moments, the beneficent presence of this
marvellous power. He who has but once clearly seen it, shall never again
find it possible to turn away from its face. You will often behold it
smiling in the last retreat of hatred, in the depths of the cruellest
tears. And yet does it not reveal itself to the eyes of the body. Its
nature changes from the moment that it manifests itself by means of an
exterior act; and we are no longer in the truth according to the soul,
but in a kind of falsehood as conceived by man. Goodness and love that
are self-conscious have no influence on the soul, for they have departed
from the kingdoms where they have their dwelling; but, do they only
remain blind, they can soften Destiny itself. I have known more than
one man who performed every act of kindness and mercy without touching a
single soul; and I have known others; who seemed to live in falsehood
and injustice, yet were no souls driven from them nor did any for an
instant even believe that these men were not good. Nay, more, even those
who do not know you, who are merely told of your acts of goodness and
deeds of love--if you be not good according to the invisible goodness,
these, even, will feel that something is lacking, and they will never be
touched in the depths of their being. One might almost believe that
there exists, somewhere, a place where all is weighed in the presence of
the spirits, or perhaps, out yonder, the other side of the night, a
reservoir of certitudes whither the silent herd of souls flock every
morning to slake their thirst.
Perhaps we do not yet know what the word "to love" means. There are
within us lives in which we love unconsciously. To love thus means more
than to have pity, to make inner sacrifices, to be anxious to help and
give happiness; it is a thing that lies a thousand fathoms deeper, where
our softest, swiftest, strongest words cannot reach it. At moments we
might believe it to be a recollection, furtive, but excessively keen, of
the great primitive unity. There is in this love a force that nothing
can resist. Which of us--and he question himself the side of the light,
from which our gaze is habitually averted--which of us but will find in
himself the recollection of certain strange workings of this force?
Which of us, when by the side of the most ordinary person perhaps, but
has suddenly become conscious of the advent of something that none had
summoned? Was it the soul, or perhaps life, that had turned within
itself like a sleeper on the point of awakening? I know not; nor did you
know, and no one spoke of it; but you did not separate from each other
as though nothing had happened.
To love thus is to love according to the soul; and there is no soul that
does not respond to this love. For the soul of man is a guest that has
gone hungry these centuries back, and never has it to be summoned twice
to the nuptial feast.
Public-domain text, read in full here on John Shaqi.
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