The Inner Consciousness: How to Awaken and Direct ItPrakashananda, Swami
Religion
The Inner Consciousness: How to Awaken and Direct It
Prakashananda, Swami
Consciousness -- Religious aspects -- Hinduism; Vedanta
In order to be able to understand the inner consciousness, we must know
it in its relation to the outer consciousness. The light can be
understood only in its relation to darkness. Praise can be understood
only in its relation to blame. Joy can be understood only in its
relation to suffering or pain. One who is not really hungry cannot
really appreciate the value of food. So, many ideas exist only
relatively. It is the same with the inner and outer consciousness. We
must understand both--then both become clear. What is meant then by
outer consciousness? Outer consciousness means consciousness in which we
are cognizant of external things--gross forms, gross objects, sense
objects. Now, every moment of our lives, the senses bring in these
impressions. The senses come in touch with the external objects of
nature, gross things, gross objects, objects of vision, objects of
touch, objects of taste. All these objects of perception exist in gross
form, and there is the impression within ourselves, or there are
impressions of varied sorts. That is outer consciousness--consciousness
of the outer-world, the objective world.
I am not going to enter here into a detailed exposition of what is
called idealism, or realism. But outer consciousness must mean this to
us: there is the idea of objective perception, and there is the
objective world. We know that there is external nature, and all the time
we are impressed with this idea. So when we cannot extricate ourselves
from the realm and domain of forms and objects, when we cannot rise
above the sense perceptions--the gross sense perceptions--when we cannot
divest our minds of these externalities, as it were, then you will
understand this state to be the outer consciousness.
Coming nearer the practical idea--there is the body-consciousness. As I
stated previously, that means that we are conscious of the body, the
body in all its phases, in all its senses, and in all its aspects.
Then there is a consciousness within ourselves. You may say that only
through mind can we understand this, only through thought processes can
we get knowledge of external nature. That is true, but in order to
explain the inner consciousness properly, I have to bring in this idea
of the outer consciousness where all these things exist; where there
are nothing but external things, nothing but sense impressions, nothing
but outer objects and their impressions.
What is meant by inner consciousness? Inner consciousness means:
consciousness of inner forces, consciousness of inner perceptions,
consciousness of what is called soul energy, consciousness of the Divine
in the soul. That is a consciousness of something distinct and separate
from the sense impressions, from bodily conditions, from external gross
objects, from external perceptions.
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