The Inner Consciousness: How to Awaken and Direct ItPrakashananda, Swami
Religion
The Inner Consciousness: How to Awaken and Direct It
Prakashananda, Swami
Consciousness -- Religious aspects -- Hinduism; Vedanta
Now this question may arise in your mind: Why should we try to awaken
our inner consciousness? What benefit do we gain by it? We always ask
that question. What are we going to gain by it? Why should we try to
arouse the inner consciousness, if the outer consciousness is as
explained? What harm is there in living in the outer consciousness only?
Our life means that, our life means the varied duties of life--the
varied responsibilities. Our life means its relation to our
fellow-beings, to the world, to so many material things, to so many
objects, to so many phases of external life. Our life means all
this--and what is the harm in living in that state of consciousness? Why
should we try to awaken our inner consciousness? Is there any necessity
for it? Is it absolutely necessary--is it indispensably necessary to
enter that life? Yes, it is absolutely necessary for persons in all
walks of life. Why? Because while living in the outer consciousness we
are not really contented. We always complain, either openly or mentally.
Something is always lacking in our life. Just ask yourself this
question: Are we really happy? It is not that we have to give up our
external life, our material life. It is not that we have to eliminate
all these things completely from our life. No. But we have to know where
we stand, and we have to understand the purpose and the meaning of our
external life, or outer consciousness. We must know why we have to go
through life's duties. We must know why we have to perform so many
activities. What is the purpose? What is the idea back of it? Why are
those condemned who neglect their duties, who shirk their
responsibilities, who do not try to perform their functions, their
duties properly? The idea is this: First of all, we are ignorant of the
meaning and purpose of life. We cannot explain definitely the reason for
all these activities. We do not know why we live in the midst of sense
perceptions. Why are we experiencing these things? We have certain
desires, we have certain tendencies, certain emotions, certain
passions. We are regulated by them; we are carried away by them against
our will. We are, as it were, enslaved by certain things, and we go on,
not knowing whence we have come or whither we are going, or what is the
mission of our life. That is why the question was asked in ancient times
by the Vedic sages:
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