The instinct of workmanship, and the state of industrial artsVeblen, Thorstein
Philosophy
The instinct of workmanship, and the state of industrial arts
Veblen, Thorstein
Industrial arts -- History; Industries -- History; Technology -- History; Workmanship -- History
nature.
It is not until the machine age is well under way and the machine
technology has come to occupy the land, that faith in the theorem
of the conservation of energy has grown robust enough to let the
scientists lose interest in all questions of creation. The tenet
has died by neglect, not by confutation. That it has done so among
the adepts of the material sciences, and that it is doing so among
the lay population at large in the modern industrial communities, is
probably to be credited to the discipline of the machine process and
the technological conceptions to which that discipline conduces. It
conduces to this outcome in more than one way. This modern technology
is a technology of mechanical process; it looks to and takes care of
a sequence of mechanical action, rather than to the conditions of its
inception or the sequel of its conclusion. A mind imbued with the
logic of this machine process does not by habitual proclivity or with
incisive effect attend to these alien matters that have no meaning
within the horizon of that logic. The creative augmentation of material
objects is a matter lying without the scope of the machine’s logic.
As has already been remarked, the principle (habit of thought) that
the quantity of material fact is constant is necessarily of ancient
derivation and long growth. Taken in a presumptive sense, and held
loosely as a commonplace of experience, it must have come up and
attained some force very early in the workmanlike experience of the
race. And the closer the application to the work in hand, the more
consistently would this principle of common sense approve itself; so
that it should, as indeed is sufficiently evident, be well at home
among the habitual generalisations current in the days of handicraft;
although it does not seem to have been generally accepted at that time
as a principle necessarily having a universal application,--as witness
the ready credence then given to theological dogmas of creation and
the like. The habits of accountancy that came on under the price
system, as the scope of the market grew larger with the growth and
diversification of handicraft, seem to have had a great effect in
extending and confirming the habitual acceptance of such a theorem.
A strict balance, a running equilibrium of the quantitative items
involved, is the central fact of the accountant’s occupation. And
this habit of scrutiny and balancing of quantities, and a meticulous
tracing out and accounting for any apparent excess or deficiency in
the sums handled, pervades the community at large, though in a less
pronounced fashion, as well as that fraction of the population employed
in trade. The discipline of the handicraft system in this respect gains
incontinently in scope and vigour as the growth of that technological
system, with its characteristic business management, goes forward.
Public-domain text, read in full here on John Shaqi.
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