The Instruction of Ptah-Hotep and the Instruction of Ke'Gemni: The Oldest Books in the WorldPtahhotep
Philosophy
The Instruction of Ptah-Hotep and the Instruction of Ke'Gemni: The Oldest Books in the World
Ptahhotep
Conduct of life -- Early works to 1800; Maxims -- Early works to 1800
In these days, when all things and memories of the past are at length
become not only subservient to, but submerged by, the matters and needs
of the immediate present, those paths of knowledge that lead into
regions seemingly remote from such needs are somewhat discredited; and
the aims of those that follow them whither they lead are regarded as
quite out of touch with the real interests of life. Very greatly is
this so with archaeology, and the study of ancient and curious tongues,
and searchings into old thoughts on high and ever-insistent questions;
a public which has hardly time to {12} read more than its daily
newspaper and its weekly novel has denounced--almost dismissed--them,
with many other noble and wonderful things, as 'unpractical,' whatever
that vague and hollow word may mean.
As to those matters which lie very far back, concerning the lands of
several thousand years ago, it is very generally held that they are the
proper and peculiar province of specialists, dry-as-dusts, and persons
with an irreducible minimum of human nature. It is thought that
knowledge concerning them, not the blank ignorance regarding them that
almost everywhere obtains, is a thing of which to be rather ashamed, a
detrimental possession; in a word, that the subject is not only
unprofitable (a grave offence), but also uninteresting, and therefore
contemptible. This is a true estimate of general opinion, although
there are those who will, for their own sakes, gainsay it.
When, therefore, I state that one of the writings herein translated has
an age of nearly six thousand years, and that another is but five
hundred years younger, it is likely that many will find this sufficient
reason against further perusal, deeming it impossible that such things
can possess attraction for one not an enthusiast for them. Yet so few
are the voices across so great a span of years that those among them
having anything to tell us should be welcome exceedingly; whereas, for
the most part, they have cried in the {13} wilderness of neglect
hitherto, or fallen on ears filled with the clamour of more instant
things.
Public-domain text, read in full here on John Shaqi.
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