The Instruction of Ptah-Hotep and the Instruction of Ke'Gemni: The Oldest Books in the WorldPtahhotep
Philosophy
The Instruction of Ptah-Hotep and the Instruction of Ke'Gemni: The Oldest Books in the World
Ptahhotep
Conduct of life -- Early works to 1800; Maxims -- Early works to 1800
I could show, if this were a fitting place, that Archaeology is not at
all divorced from life, nor even devoid of emotion as subtle and
strange, as swift and moving, as that experienced by those who love and
follow Art. She, Archaeology, is, for those who know her, full of such
emotion; garbed in an imperishable glamour, she is raised far above the
turmoil of the present on the wings of Imagination. Her eyes are
sombre with the memory of the wisdom driven from her scattered
sanctuaries; and at her lips wonderful things strive for utterance. In
her are gathered together the longings and the laughter, the fears and
failures, the sins and splendours and achievements of innumerable
generations of men; and by her we are shown all the elemental and
terrible passions of the unchanging soul of man, to which all cultures
and philosophies are but garments to hide its nakedness; and thus in
her, as in Art, some of us may realise ourselves. Withal she is
heavy-hearted, making continual lamentation for a glory that has
withered and old hopes without fulfilment; and all her habitations are
laid waste.
As for the true lover of all old and forgotten things, it may justly be
said of him, as of the poet, _Nascitur, non fit_. For the dreams and
the wonder are with him from the beginning; and in early childhood,
knowing as yet hardly {14} the names of ancient peoples, he is
conscious of, and yearns instinctively toward, an immense and
ever-receding past. With the one, as with the other, the unaccountable
passion is so knitted into his soul that it will never, among a
thousand distractions and adverse influences, entirely forsake him; nor
can such an one by willing cause it to come or to depart. He will live
much in imagination, therein treading fair places now enwrapped in
their inevitable shroud of wind-blown sand; building anew temples whose
stones hardly remain one upon the other, consecrate to gods dead as
their multitudes of worshippers; holding converse with the sages who,
with all their lore, could not escape the ultimate oblivion: a
spectator of splendid pageants, a ministrant at strange rites, a
witness to vast tragedies, he also has admittance to the magical
kingdom, to which is added the freedom of the city of Remembrance. His
care will be to construct, patiently and with much labour, a picture
(which is often less than an outline) of the conditions of the humanity
that has been; and he neither rejects nor despises any relic, however
trivial or unlovely, that will help him, in its degree, to understand
better that humanity or to bridge the wide chasms of his ignorance.
Moreover, great age hallows all things, even the most mean, investing
them with a certain sanctity; and the little sandal of a nameless {15}
child, or the rude amulet placed long ago with weeping on the still
bosom of a friend, will move his heart as strongly by its appeal as the
proud and enduring monument of a great conqueror insatiable of praise.
Public-domain text, read in full here on John Shaqi.
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