29. If thou have been gracious at a former time, having forgiven a man to guide him aright, shun him, remind him not after the first day that he hath been silent to thee [concerning it]. 30. If thou be great, after being of none account, and hast gotten riches after squalor, being foremost in these in the city, and hast knowledge concerning useful matters, so that promotion is come unto thee; then swathe not thine heart in thine hoard, for thou art become the steward of the endowments of the God. Thou art not the last; another shall be thine equal, and to him shall come the like [fortune and station]. 31. Bend thy back unto thy chief, thine overseer in the King's palace, for thine house dependeth upon his wealth, and thy wages in their season. How foolish is one that quarrelleth with his chief, for one liveth only while he is gracious.... Plunder not the houses of tenants; neither steal the things of a friend, lest he accuse thee in thine hearing, which thrusteth back the heart.[17] If he know of it, he will do thee an injury. Quarrelling in place of friendship is a foolish thing. {55} 32. [Concerning continence]. 33. If thou wouldest seek out the nature of a friend, ask it not of any companion of his; but pass a time with him alone, that thou injure not his affairs. Debate with him after a season; test his heart in an occasion of speech. When he hath told thee his past life, he hath made an opportunity that thou may either be ashamed for him or be familiar with him. Be not reserved with him when he openeth speech, neither answer him after a scornful manner. Withdraw not thyself from him, neither interrupt (?) him whose matter is not yet ended, whom it is possible to benefit. 34. Let thy face be bright what time thou livest. That which goeth into the storehouse must come out therefrom; and bread is to be shared. He that is grasping in entertainment shall himself have an empty belly; he that causeth strife cometh himself to sorrow. Take not such an one for thy companion. It is a man's kindly acts that are remembered of him in the years after his life.[18] 35. Know well thy merchants; for when thine affairs are in evil case, thy good repute among thy friends is a channel (?) which is filled. It is more important than the dignities of a man; and {56} the wealth of one passeth to another. The good repute of a man's son is a glory unto him; and a good character is for remembrance. 36. Correct chiefly; instruct conformably [therewith]. Vice must be drawn out, that virtue may remain. Nor is this a matter of misfortune, for one that is a gainsayer becometh a strife-maker. 37. If thou make a woman to be ashamed, wanton of heart, one known by her townsfolk to be falsely placed, be kind unto her for a space, send her not away, give her to eat. The wantonness of her heart shall esteem thy guidance.