The Interdependence of LiteratureCurtis, Georgina Pell
General
The Interdependence of Literature
Curtis, Georgina Pell
Comparative literature
The Langue d'oui, as this Northern speech was called, became, in the
twelfth century, the universal medium of literature. The poets and
story writers called themselves Trouveres, and they invented the
fabliaux, the dramatic mysteries and romances of ancient chivalry. The
first great literary work of this class is a marvellous history of the
early kings of England, commencing with Brutus, a grandson of Aeneas,
who, sailing among many enchanted Isles, at length settles in England,
where he meets Arthur of the Round Table, and the old wizard, Merlin,
one of the most popular creations of the Middle Ages. Born of this
legend were some of the best known of modern romances. The word
romance, which in the early history of France was used to distinguish
the common dialect from the Latin, was later applied to all imaginative
and inventive tales. Of this class was "Tristam de Leonois," written in
1190; the "San Graal," and "Lancelot." In the same century appeared
"Alexander," a poem which became so celebrated that poetry, written in
the same measure, is to this day called Alexandrine verse.
A poetess known as Marie of France, wrote twelve lays to celebrate the
glories of the Round Table. She addresses herself to a king supposed to
be Henry VI, and has made extensive use of early British legends.
Chaucer and other English poets, have drawn many inspirations from her
poems.
The Trouveres not only originated the romances of chivalry; but they
also invented allegorical poems. The most celebrated is the "Romance of
the Rose," written in the thirteenth century. It consisted of 20,000
verses, and although tedious, because of its length, it was universally
admired, and became the foundation of all subsequent allegory among the
different nations. The poetry of the Trouveres was unlike anything in
antiquity, and unlike, too, to what came after it. It dealt with
high-minded love and honor, the devotion of the strong to the weak, and
the supernatural in fiction. All this, which formed part of its
composition, has been attributed to both the Arabians and the Germans;
but it was in truth a peculiar production of the Normans, the most
active and enterprising people in Europe, a nation who pushed into
Russia, Constantinople, England, France, Sicily and Syria. A treasury
of a later date, from which the Trouveres drew their fabliaux in the
thirteenth century, was a collection of Indian tales that had been
translated into Latin in the tenth century. These fabliaux show that
inventiveness, gaiety, and simple, yet delightful esprit, which is
found nowhere but among the French. The Arabian tales, which had found
their way into France, were also turned into verse, while the anecdotes
that were picked up in the castles and towns of France, furnished other
material for the fabliaux. These tales were the common property of the
country at large, and are the source from which Boccaccio, La Fontaine,
and others drew their inspiration. Some of them became famous and have
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account