The Asiatic nations in general submissively acquiesced in the new order of things, and after a time found no reason to regret the old order which it had superseded. Under their Hellenic masters they enjoyed a greater measure of freedom than they had ever before known; commerce was promoted, wealth increased, the administration of justice improved, and altogether they reached a higher level of culture, both intellectual and moral, than they could possibly have attained under a continuance of Persian supremacy. India did not participate to any great extent in these advantages. Her people were too proud and warlike to brook long the burden and reproach of foreign thraldom, and within a few years after the Conqueror’s death they completely freed themselves from the yoke he imposed, and were thereafter ruled by their native princes. The Greek occupation having thus proved so transient, had little more effect in shaping the future course of the national destinies than a casual raid of Scottish borderers into Cumberland in the old days could have had in shaping the general course of English history.[3] By this disruption of her relations with the rest of Alexander’s empire, India fell back into her former isolation from all the outside world, and for more than fifteen or sixteen centuries afterwards the western nations knew as little of her internal condition as they knew till lately of the interior of the Dark Continent. The invasion was, however, by no means fruitless of some good results. As has been already indicated, it drew aside the veil which had till then shrouded India from the observation of the rest of the world, and it thus widened the horizon of knowledge. It is fortunate that what then became known of India was not left for its preservation at the mercy of mere oral tradition, but was committed to the safer custody of writing. Not a few of Alexander’s officers and companions were men of high attainments in literature and science, and some of their number composed memoirs of his wars, in the course of which they recorded their impressions of India and the races by which they found it inhabited.[4] These reports, even in the fragmentary state in which they have come down to us, have proved of inestimable value to scholars engaged in the investigation of Indian antiquity—a task which the sad deficiency of Sanskrit literature in history and chronology has rendered one of no ordinary difficulty. Strabo, we must however note, stigmatized the authors referred to as being in general a set of liars, of whom only a few managed now and then to stammer out some words of truth. This sweeping censure is, however, a most egregious calumny. It may indeed be admitted that their descriptions are not uniformly free from error or exaggeration, and may even be tainted by some intermixture of fiction, but on the whole they wrote in good faith—a fact which even Strabo himself practically admits by frequently citing their authority for his statements.