The Irish Ecclesiastical Record, Volume 1, January 1865
History
The Irish Ecclesiastical Record, Volume 1, January 1865
Catholic Church -- Ireland -- Periodicals; Catholic Church -- Periodicals
3. _In Canone nomine Antistitis non sunt nominandi superiores
Regularium_ 13. Febr. 1666 in decret. ad Missal. ad 11.--_Ii
Religiosi, qui, Antistitis nomine tacito, ejus loco in precibus sive
in Canone suae Religionis Superiorem nominant, contra caritatem
faciunt._ 12. Nov. 1605 in u. Ulixbon.--_In Canone et in Collectis
omnino, facienda est mentio de Episcopo etiam ab exemptis_ 25. Sept.
1649 in u. Tornac. ad 6.
4. Debet Sacerdos pronuncians in Canone Missae nomen alicujus Sancti,
de quo factum est Officium, vel saltem Commemoratio, facere
inclinationem capitis. 7. Sep. 1816 in u. Tuden. ad 34--Nomen S.
Joseph Sponsi B. M. V. _non_ potest addi _in Canone_. _Permittitur_
vero _hujus nominis additio in Collecta "A cunctis"_. 17. Sep. 1815 in
u. Urbis et Orbis.
5. A "Hanc igitur oblationem" manus sacerdotis ita debent extendi, ut
palmae sint apertae, pollice dextero super sinistrum in modum crucis
_supra manus_ posito. 4. Aug. 1663 in u. Dalmat. ad 5.
FOOTNOTE:
[7] Ex quo patet, "vas mundum benedictum", de quo rubrica esse
_pixidem_.
[THE REMAINDER IN OUR NEXT.]
DOCUMENTS.
I.
PLENARY INDULGENCE IN ARTICULO MORTIS.
_Rescript of Clement XIV. by which powers to grant the said
Indulgence are given to Bishops in countries where Catholics
live mixed with other religious denominations. Indulgence to
be gained by invoking the sacred name._
The experience of Catholics proves that nothing tends more effectually
to promote practices of piety and to enkindle a religious spirit, than
the doctrine of the Catholic Church regarding indulgences. Take, for
example, the case of a plenary indulgence. How many penitential and
meritorious works are required to secure a participation in so
precious a treasure? The person wishing to gain an indulgence of this
kind must diligently examine his conscience, excite himself to
contrition for his sins, make an humble confession, and perform some
penitential work in reparation for the past. Besides, the holy
Sacrament of the altar must be worthily received, prayers recited for
a pious purpose, and some work of charity or religion performed.
Considering the good thus done, the Church grants plenary indulgences
to the faithful on many festivals; but she is never so liberal in
dispensing her treasures, as when there is question of persons in
immediate danger of death. When that dreadful moment arrives, as on it
depends our fate for all eternity, reserved cases are no longer
maintained, and all priests are allowed to absolve from every censure.
For the consolation also of the dying, and to promote their spiritual
welfare, every facility is granted for the obtaining of plenary
indulgences.
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