The Irish Ecclesiastical Record, Volume 1, March 1865 — John Shaqi
The Irish Ecclesiastical Record, Volume 1, March 1865
History
The Irish Ecclesiastical Record, Volume 1, March 1865
Catholic Church -- Ireland -- Periodicals; Catholic Church -- Periodicals
Our readers will perhaps be disappointed to find that they have reached
the end of our paper, and that out of the many objections of Dr. Colenso,
we have answered but one. We confess, indeed, we have done but little.
Yet it is something if we have parried even a single blow that was aimed
at the Ark of God. It is something if we have struck down even one of
that daring and defiant host with which Dr. Colenso has essayed to storm
the citadel of truth.
LITURGICAL QUESTIONS.
From among the many questions with which we have been favoured, our
space allows us to attend in this number only to the following. For the
others we shall find place next month.
I.
1º. Can _black_ or _violet_ vestments be used _indifferently_ at
_Requiem_ Masses, as stated in the _Ceremonial_ of Baldeschi, edited by
Vavaseur? (page 14), _Paris_, 1859.
2º. "Rubrica de coloribus paramentorum non est praeceptiva, sed
directiva, unde non inducit rigorosam obligationem; quia praeceptum
S. Pii V. latum in bulla missalis, ex quo rubricae vim obligandi habent,
non se extendit ad hanc rubricam de coloribus". Ferraris, in voc.
Paramenta Sacra.
Can a priest, therefore, use at _Requiem_ Masses vestments of any
colour, when, on any occasion, the number of priests to celebrate are
many, and the black or violet vestments few? Can we conclude that, in
such circumstances, the obligation of the rubric ceases?
3º. Must the _ciborium_ containing particles to be consecrated, be
placed not merely on the corporal, but also on the altar stone? What is
to be done when the altar-stone is too small to contain the chalice and
large host? Can the ciborium be placed outside the stone, or should the
particles be taken from the ciborium and arranged on the corporal, so as
to rest on the altar-stone?
* * * * *
In reply to the first question, we beg to state that black or violet
vestments, in our opinion, cannot be used indiscriminately. The Rubric
of the Missal clearly lays down that black vestments are to be used,
and we are not aware of any authoritative decree stating the general
principle that one or the other can be used at discretion. The custom,
no doubt, has been introduced of using the violet colour in many places;
but in several instances this was done and sanctioned by authority,
through a necessity which would justify a departure from the Rubric,
inasmuch as there might not be a supply of black vestments; in other
instances, it may have been done in consequence of the opinion gradually
gaining ground that black or violet could be used indifferently. It
appears to us more correct to say, that in case of necessity the violet
can be used without much difficulty.
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