With the etymology of the word fairy we do not intend in a publication like this to puzzle our readers. It is with the tradition connected with the _thing_ that we have to do, and not with a variety of learned speculations, which appear after all to be yet unsettled. The general opinion, in Ireland at least, is, that during the war of Lucifer in heaven the angels were divided into three classes. The first class consisted of those faithful spirits who at once and without hesitation adhered to the standard of the Omnipotent; the next consisted of those who openly rebelled and followed the great apostate, sharing eternal perdition along with him; the third and last consisted of those who, during the mighty clash and uproar of the contending hosts, stood timidly aloof and refused to join either power. These, says the tradition, were hurled out of heaven, some upon earth and some into the waters of the earth, where they are to remain ignorant of their fate until the day of judgment. They know their own power, however, and it is said that nothing but their hopes of salvation prevent them from at once annihilating the whole human race. Such is the broad basis of the general superstition; but our traditional history and conception of the popular fairy falls far short of the historical dignity associated with its origin. The fairy of the people is a diminutive creature, generally dressed in green, irritable, capricious, and quite unsteady in all its principles and dealings with mankind. Sometimes it exhibits singular proofs of ingenuity, but, on the contrary, is frequently overreached by mere mortal capacity. It is impossible to say in dealing with it whether its conduct will be found benevolent or otherwise, for it often has happened that its threats of injury have ended in kindness, and its promises of protection terminated in malice and treachery. What is very remarkable too is, that it by no means appears to be a mere spirit, but a being with passions, appetites, and other natural wants like ourselves. Indeed, the society or community of fairies appears to be less self-dependent than ours, inasmuch as there are several offices among them which they not only cannot perform, but which render it necessary that we should be stolen and domiciled with them, for the express purpose of performing for them. Like us they are married and given in marriage, and rear families; but whether their offspring are subject to death, is a matter not exactly of the clearest. Some traditions affirm that they are, and others that they are as immortal as the angels, although possessing material bodies analogous to our own. The fairy, in fact, is supposed to be a singular mixture of good and evil, not very moral in its actions or objects, often very thievish, and sometimes benevolent when kindness is least expected from it. It is generally supposed by the people that this singular class of fictitious creatures enjoy as a kind of right the richest and best of