The Irish Penny Journal, Vol. 1 No. 24, December 12, 1840Various
History
The Irish Penny Journal, Vol. 1 No. 24, December 12, 1840
Various
Ireland -- Periodicals
all the fruits of the earth, and that the top grain of wheat, oats, &c.,
and the ripest apple, pear, &c., all belong to them, and are taken as
their own exclusive property.
They have also other acknowledged rights which they never suffer to be
violated with impunity. For instance, wherever a meal is eaten upon the
grass in an open field, and the crumbs are not shaken down upon the
spot for their use, there they are sure to leave one of their curses
called the _far gurtha_, or the hungry man: for whoever passes over
that particular spot for ever afterwards is liable to be struck down
with weakness and hunger; and unless he can taste a morsel of bread, he
neither will nor can recover. The weakness in this instance, however, is
not natural, for if the person affected but tastes as much meal or flour
as would lie on the point of a penknife, he will instantaneously break
the spell of the fairies, and recover his former strength. Such spots are
said to be generally known by their superior verdure: they are always
round, and the diameter of these little circles is seldom more than a
single step. The grass which grows upon them is called in the north and
parts of the north-west _hungry-grass_, and is accounted for as we have
already stated. Indeed, the walks and haunts of the fairies are to be
considered as very sacred and inviolate. For instance, it is dangerous to
throw out dirty water after dusk or before sunrise, lest in doing so you
bespatter them with a liquid as unsavoury to the smell as it is unclean
to the touch: for these little gentry are peculiarly fond of cleanliness
and neatness, both in dress and person. Bishop Andrews’s Lamentation for
the Fairies gives as humorous and correct a notion of their personal
habits in this way, and their disposition to reward cleanliness in
servants, as could be written.
We shall ourselves relate a short anecdote or two touching them, before
we come to Frank Martin’s case; premising to our readers that we could if
we wished fill a volume--ay, three of them--with anecdotes and legends
connected with our irritable but good-humoured little friends.
Public-domain text, read in full here on John Shaqi.
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