The Irish Penny Journal, Vol. 1 No. 49, June 5, 1841Various
History
The Irish Penny Journal, Vol. 1 No. 49, June 5, 1841
Various
Ireland -- Periodicals
beautiful ivied ruin of its parish church, the antiquary may enjoy a
sight of one of the most characteristic examples of the temples erected
by the Irish immediately after their conversion to Christianity, and make
himself intimate with a style of architecture not now to be found in
other portions of the British empire.
P.
THE CASTLE OF AUGHENTAIN, OR A LEGEND OF THE BROWN GOAT,
A TALE OF TOM GRASSIEY, THE SHANAHUS.
BY WILLIAM CARLETON.
When Tom had expressed an intention of relating an old story, the hum
of general conversation gradually subsided into silence, and every face
assumed an expression of curiosity and interest, with the exception of
Jemsy Baccagh, who was rather deaf, and blind George M’Givor, so called
because he wanted an eye; both of whom, in high and piercing tones,
carried on an angry discussion touching a small law-suit that had gone
against Jemsy in the Court Leet, of which George was a kind of rustic
attorney. An outburst of impatient rebuke was immediately poured upon
them from fifty voices. “Whisht with yez, ye pair of devils’ limbs, an’
Tom goin’ to tell us a story. Jemsy, your sowl’s as crooked as your lame
leg, you sinner; an’ as for blind George, if roguery would save a man,
he’d escape the devil yet. Tarenation to yez, an’ be quiet till we hear
the story!”
“Ay,” said Tom, “Scripthur says that when the blind leads the blind, both
will fall into the ditch; but God help the lame that have blind George
to lead them; we might aisily guess where he’d guide them to, especially
such a poor innocent as Jemsy there.” This banter, as it was not intended
to give offence, so was it received by the parties to whom it was
addressed with laughter and good humour.
“Silence, boys,” said Tom; “I’ll jist take a draw of the pipe till I
put my mind in a proper state of transmigration for what I’m goin’ to
narrate.”
He then smoked on for a few minutes, his eyes complacently but
meditatively closed, and his whole face composed into the philosophic
spirit of a man who knew and felt his own superiority, as well as what
was expected from him. When he had sufficiently arranged the materials in
his mind, he took the pipe out of his mouth, rubbed the shank-end of it
against the cuff of his coat, then handed it to his next neighbour, and
having given a short preparatory cough, thus commenced his legend:--
Public-domain text, read in full here on John Shaqi.
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