The Irish Race in the Past and the PresentThébaud, Augustus J.
History
The Irish Race in the Past and the Present
Thébaud, Augustus J.
Ireland -- History
Strongbow came at last. The conditions agreed on beforehand
between himself and the Leinster king were fulfilled. He was
married to the daughter of Dermod McMurrough, chief of Leinster,
acknowledged Righ Dahma, that is, successor to the crown, while
the Irish, accustomed for ages to admire valor and bow
submissively to the law of conquest, admitted the claim. The
English adventurer they looked upon as one of themselves by
marriage. Election in such a case was unnecessary, or rather,
understood, and Strongbow took the place which was his in their
eyes by right of his wife, of head under McMurrough of all the
clans of Leinster.
When, a little later, came Henry II. to be acknowledged by
Strongbow as his suzerain, and to receive the homage of the
presumptive heir of Leinster, submission to him was, in the
eyes of the Irish, merely a consequence of their own clan system.
They understood the homage rendered to him in a very different
sense from that attached to it by feudal nations; and had they
had an inkling of the real intentions of the new comers, not one
of them would have consented to live under and bow the neck to
such a yoke.
In fact, on the small territory where those great events were
enacted, two worlds, utterly different from each other, stood
face to face. Cambrensis tells us that the English were struck
with wonder at what they saw. The imperialism of Rome had never
touched Ireland. The Danes, opposed so strenuously from the
outset, and finally overcome, had never been able to introduce
there their restrictive measures of oppression. The English
found the natives in exactly the same state as that in which
Julius Caesar found the Gauls twelve hundred years before,
except as to religion--the race governed patriarchally by
chieftains allied to their subordinates by blood relationship;
no unity in the government, no common flag, no private and
hereditary property, nothing to bind the tribes together except
religion. It was not a nation properly, but rather an
agglomeration of small nations often at war each with each, yet
all strongly attached to Erin-- a mere name, including,
nevertherless, the dear idea of country --the chieftains
elective, bold, enterprising; the subordinates free, attached to
the chief as to a common father, throwing themselves with ardor
into all his quarrels, ready to die for him at any moment.
Around chief and clansmen circled a large number of brehons,
shanachies, poets, bards, and harpers--poetry, music, and war
strangely blended together. The religion of Christ spread over
all a halo of purity and holiness; large monasteries filled with
pious monks, and convents of devout and pure virgins abounded;
bishops and priests in the churches chanting psalms, each
accompanying himself with a many-stringed harp, gave forth sweet
harmony, unheard at the time in any other part of the world.
Public-domain text, read in full here on John Shaqi.
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