The preamble sets forth "that already the English in Ireland were mere Irish in their language, names, apparel, and their manner of living, and had rejected the English laws and submitted to the Irish, with whom they had many marriages and alliances, which tended to the utter ruin and destruction of the commonwealth." And then the Statutes go on to enact --we cull from various chapters: "The English cannot any more make peace or war with the Irish without special warrant; it is made penal to the English to permit the Irish to send their cattle to graze upon their land; the Irish could not be presented by the English to any ecclesiastical benefice; they--the Irish--could not be received into any monasteries or religious houses; the English could not entertain any of their bards, or poets, or shanachies, " etc. This extraordinary legislation proves beyond any amount of facts to what degree the posterity of the first Norman invaders of Ireland had adopted Irish customs, and made themselves one with the natives. The Irish, therefore, had, in this instance, morally conquered their enemies, and feudalism was defeated. Another example was given of the invariable invasions of the island. The enemy, however successful at the beginning, was compelled finally to give way to the force of resistance in this people; and the time- honored customs of an ancient race survived all attempts at violent foreign innovations. The posterity of those proud nobles, who, with Giraldus Cambrensis, had found nothing but what was contemptible in this nation, so strange to their eyes, who looked upon them as an easy victim to be despoiled of their land, and that land to be occupied by them, that posterity adopted, within, comparatively speaking, a few years, the life and manners of the mere Irish in their entirety. Feudalism they renounced for the clan. Each of the great English families that first landed in the island had formed a new sept, and the clans of the Geraldines, De Courcys, and others, were admitted into full copartnership with the old Milesian septs. This the two great families of the Burkes in Connaught called their chiefs McWilllams Either and McWilliams Oughter. The Berminghams bad become McYoris; the Dixons, McJordans; the Mangles, McCostellos. Other old English families were called McHubbard, McDavid, etc.; one of the Geraldine septs was known as McMorice, another as McGibbon; the chief of Dunboyne's house became McPheris. Meanwhile, "it was manifest," says Sir John Davies, "that those who had the government of Ireland under the crown of England intended to make a perpetual separation and enmity between the English settled in Ireland and the Irish, in the expectation that the English should in the end root out the Irish."