The difference lies first in the good sense which enables them to perceive instinctively that the eternal should be preferred to the temporal. If all men kept that distinct perception ever present to their minds, they would not only accept at all times the truths of faith, since faith, according to St. Paul, is "the substance of the things hoped for," but they would remain ever faithful to the moral code given us by God. The Celt indeed will at times lose sight of the eternal in the presence of a temporal temptation; but he is never blind to the knowledge that faith is the groundwork of salvation, and that hope remains as long as that is not surrendered. Therefore he will never surrender it. The need of reviving his faith is rarely called for, when, after a life of sin, the shadow of death reminds him of the duty he owes his own soul. The great truth that, after all, the ETERNAL is every thing, remains always deeply impressed on his mind; and half his labor is spared to the minister of God, when bringing such a man back to a life of virtue. There is scarcely any need of asking an Irishman, "Do you believe?" For, every word that passes his lips, every look and gesture, every expression of feeling, is in fact an act of faith. How easy after this is the work of regeneration! 0 happy race, to whom this life is in truth a shadow that passeth away! to whom the unseen is ever present, or comes back so vividly and so readily! This supposes, as we have said, a sound, good sense, which is characteristic of the race. We may say that this nation possesses the wisdom of Sir Thomas More, who esteemed it folly to lose eternity for a life of twenty years of ease and honors. Is not this, at bottom, the thought which has sustained the nation in that dread martyrdom of three centuries, whose terrible story we have still to tell? Have they not, as a nation, one after another, generation upon generation, lived and passed their lives in contempt, in want, in frightful misery, to die in torments or hidden sufferings, without a gleam of hope from this world for their race, their families, their children, their very name, because they would not surrender their religion, that is to say, truth, which alone could secure the eternal welfare of their souls? Speak to us, after this, of a steady and systematic mind! Prate to us of the love of liberty, of self-dignity! Where are such things to be found in their reality, on their trial, if not in the scenes and the nation we have just pictured?