Turning now to those prelates, monks, and priests, who during Elizabeth's reign took part in Irish politics against the queen, can we on that account deny them the title of martyrs to their faith? Dr. Hurley, Archbishop of Cashel, whose memoirs were published by Miles O'Reilly, may be taken as a type of this class. Suppose, as well grounded, although never proved, the suspicion of the English Government with regard to his political mission. Prelates and priests, generally speaking, were put to death under Elizabeth, or confined to dungeons on mere suspicion, and, as we have seen in the case of the Archbishop of Armagh, even clear proofs of their innocence would not save them. On his father's side, Dr. Hurley was naturally in the interest of James Geraldine, Earl of Desmond; and, on his mother's, he belonged to the royal family of O' Briens of Munster. Consecrated Archbishop of Cashel at Rome in 1550, under Gregory XIII., during the Geraldine rebellion, he was compelled to use the utmost precaution in entering Ireland. The police of Elizabeth was particularly active at that time in hunting up priests and monks throughout the whole island, but particularly in the south. The archbishop escaped all these dangers, and he avoided the certain denunciation of Walter Baal, the Mayor of Dublin probably, who was then actually persecuting his mother, Dame Eleanor Birmingham; he fled to the castle of Thomas Fleming, who concealed him in a secret chamber in his house and treated him as a friend. But when everybody thought the danger past, and that it was no longer imprudent for him to mix in the society of the castle, he was suspected by an Anglo-Irishman of the name of Dillon, denounced by him, and finally surrendered by Thomas Fleming, and conveyed to Dublin, where proceedings were set on foot against him by the Irish Council and the queen's ministers in England. His imprisonment was coincident with the suppression of the rising in Munster, and the Earl of Desmond was beginning that frightful outlaw-life which only ended with his miserable death. The object of the archbishop's accusers was to connect him with the designs of Rome and the Munster insurrection; and the state papers preserved in London have disclosed to us the correspondence between Adam Loftus, the Protestant Archbishop of Dublin, on the one side, and Walsingham and Cecil on the other.