Iroquois Indians; Mohawk language -- Texts; Onondaga language -- Texts
One of the interpreters rendered the latter name, "the handle drops."
The meaning of the word must be considered doubtful. The first of these
chiefs is of the Tortoise clan, and the second is, in Canada, of the
Bear clan. In Mr. Morgan's list he is of the Snipe clan. The disruption
of the Seneca nation, and the introduction of new clans, have thrown
this part of the list into confusion.
48. _Onghwakeghaghshonah_, etc. The verses which follow are repeated
here from the passage of the Book which precedes the chanted litany.
(See _ante_, Section 28.) Their repetition is intended to introduce the
names of the two chiefs who composed the fourth and last class of the
Seneca councillors. _Yatehhotinhohhataghkwen_, "they were at the
doorway," or, according to another version, "they made the doorway." The
chiefs are represented as keeping the doorway of the "extended mansion,"
which imaged the confederacy. _Kanonghkeridawyh_, (Onon.,
_Kanonkeitawi_,) "entangled hair given." This chief, in Canada, is of
the Bear clan; in New York, according to Morgan's list, he is of the
Snipe clan. _Teyoninhokarawenh_, (Onon., _Teyoninhokawenh_,) "open
door." In both lists he is of the Wolf clan.
Mr. Morgan (in his "League of the Iroquois," page 68,) states that to
the last-named chief, or "sachem," the duty of watching the door was
assigned, and that "they gave him a sub-sachem, or assistant, to enable
him to execute this trust." In fact, however, every high chief, or
_royaner_ (lord), had an assistant, or war chief (_roskenrakehte-kowa_,
great warrior), to execute his instructions. The Book of Rites shows
clearly that the two chiefs to whom the duty of "guarding the doorway"
was assigned were both nobles of the first rank. Their office also
appears not to have been warlike. From the words of the Book it would
seem that when new tribes were received into the confederacy, these two
councillors had the formal office of "opening the doorway" to the
new-comers--that is (as we may suppose), of receiving and introducing
their chiefs into the federal council.
Public-domain text, read in full here on John Shaqi.
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