The manner in which marriages were contracted, made it impossible that there should be courtships or long romantic love affairs among the children of the wilderness, and their habits of life made social intercourse almost impossible. Young men and maidens, had very little opportunity to become acquainted, and if there sprang up in their bosoms a mutual attachment, it could not be cultivated without the consent of the friends of both parties, and so accustomed were they to obedience, that the thought of defying those who had authority over them was seldom or never indulged. I have smiled, as I have heard an Indian youth speak of the opportunities he had enjoyed for being married, in the same way as young women make this boast among us. And this may be done without compromising the delicacy of those alluded to, as it is not supposed that the parties most concerned know any thing of the matter. The grandmothers, if living, if not the mothers, and when there are no mothers, the aunts, or nearest relatives, make the propositions. If it is considered desirable that a son, or daughter, marry the son or daughter in a neighboring lodge, a present of some kind is left at the door in a basket. This signifies to all within that a marriage negotiation is contemplated. If it is agreeable, the basket is brought in, and its contents being accepted, it is returned with a present which indicates that the way is open to further negotiation. If the proposal is rejected, the basket is left standing without the door, and she who brought it comes after there has been time for deliberation and takes it home. This is a decided refusal. If it is returned replenished, she sends another present of a different kind, and soon afterwards enters herself and consults with the matrons of the family with whom she seeks an alliance, and if all are pleased that it should take place, each family informs the son and daughter, for the first time, of the pending negotiation. Then, if there is no objection, presents are again exchanged, and there is another meeting of the matrons at which the children are present. Very serious advice is given them concerning their deportment, and the duties of husbands and wives, and then the seat is prepared in the home of the bride and bridegroom, which is in future to be exclusively theirs, and in the presence of all they repair to it, and are henceforth husband and wife. Their wedding tour is a hunting excursion, or rather this was the custom of the olden time; now there is usually a feast, and there is also an acre of land set apart by the bride’s friends as her marriage portion. The father takes no interest in the matter, and is merely informed of the marriage when it is consummated. The children are of the tribe of the mother, as are the children’s children to the latest generation, and they are also of the same nation. If the mother is a Cayuga, the children are Cayugas; and if a Mohawk, the children are Mohawks. If the marriage