The island of anarchy: A fragment of history in the 20th centuryWaterhouse, Elizabeth
Science
The island of anarchy: A fragment of history in the 20th century
Waterhouse, Elizabeth
Science fiction; Twentieth century -- Forecasts -- Fiction
Those whose lives were forfeit were placed for a time—the length of
which depended on various circumstances—in a place of solemn
sequestration, to the care of which a society of holy men and women
devoted their existence, and which was placed rather under the authority
of the Church than of the State. The State, indeed, had done with them;
they were already cut off from their place as citizens; it only remained
for the Church to lead them with kind hand through paths of penitence
and prayer to the door of a new life, a new hope—where this was
possible. With some, with many perhaps, the soul seemed already dead
before the body.
When the time came, surrounded by a serious company of the “Brethren of
Death,” whose prayers and solemn hymns made the last moments beautiful
to those who were repentant, and awful to those who were hardened, the
condemned drank an opiate, which closed their eyes in a painless sleep
from which there was no waking, while those about them still prayed for
the departing spirit on its way to a higher judgment.
Beautiful histories were told of some who in the quiet of their cells,
aided by the gentle ministrations of the Brothers and Sisters, came to
see with an anguish of repentance the sinfulness of their past, and to
rejoice in the thought of passing, sprinkled with fresh dews of
penitence and forgiveness, away from a world whose temptations had been
too strong for them. Of their forfeit lives they made a willing
sacrifice, and they were glad to be allowed to lay them down.
Children who had committed crimes, after fitting punishment were placed
in settlements where they were kept under strict discipline and
carefully instructed, the rudiments of some useful art being added to a
simple education in general subjects. Girls were trained in household
work, and all, as soon as they were grown men and women, were removed
from these settlements to places where their past was unknown, unless
they showed themselves so dyed with their early habits and so resolved
to return to them that this would have been harmful to the State.
In these cases, which were very few, they were treated in the same way
as the hardened offenders of whom I have just spoken.
Public-domain text, read in full here on John Shaqi.
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