The ivory king : $b A popular history of the elephant and its alliesHolder, Charles Frederick
History
The ivory king : $b A popular history of the elephant and its allies
Holder, Charles Frederick
Elephants
The Hindoos of the present day do not consider the elephant a remarkably
intelligent animal. Yet at one time its sagacity was certainly
appreciated, as the Hindoo god of wisdom is figured with the body of a
man and the head of an elephant; and A. W. Schlegel states that in very
early times they marvelled at every thing about the animal, especially
its sagacity, which made it seem to them the embodiment of the god
Ganessa.
Probably Dr. Dalton expresses the latest knowledge touching this subject.
He says,—
“If we examine the comparative development of the hemispheres of the
brain in different species of animals, and in different races of men,
we shall find that the size of these ganglia corresponds very closely
with the degree of intelligence possessed by the individual.... Among
quadrupeds, the elephant has much the largest, and most perfectly
formed, cerebrum, in proportion to the size of the entire body; and, of
all quadrupeds, he is proverbially the most intelligent and the most
teachable. It is important to observe, in this connection, that the
kind of intelligence which characterizes the elephant and some other of
the lower animals, and which most nearly resembles that of man, is a
_teachable_ intelligence,—a very different thing from the intelligence
which depends upon instinct, such as that of insects, for example, or
birds of passage.”
In a previous chapter I mentioned that Mr. H. H. Cross informed me that
he had seen an elephant of the Barnum herd select a stick, and probe the
small orifice in the temple. Since then I have seen a statement by Mr.
Cross in print, to the effect that he has seen the elephant select a
twig, examine it carefully with one of its keen little eyes, by holding
it up in its trunk, and, if it found it was not sharp enough for the
purpose, deliberately grind down the point by rubbing it upon a stone,
and, when its shape suited him, use it to open the orifice.
Public-domain text, read in full here on John Shaqi.
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