He was sick, and what is more, had been given up to die by the native _aoutmoins_, or sorcerers. Now it is the custom, when the Aoutmoins have pronounced the malady or wound to be mortal, for the sick man to cease eating from that time on, nor do they give him anything more. But, donning his beautiful robe, he begins chanting his own death-song; after this, if he lingers too long, a great many pails of water are thrown over him to hasten his death, and sometimes he is buried half alive. Now the children of Membertou, though christians, were prepared to exercise this noble and pious duty toward their father; already they had ceased giving him anything to eat and had taken away his [28] beautiful otter robe, and he had, like the swan, finished his Nænie, or funeral chant. One thing still troubled him, that he did not know how to die like a christian, and he had not taken farewell of Monsieur de Potrincourt. When M. de Potrincourt heard these things, he went to see him, remonstrated with him, and assured him that, in spite of all the Aoutmoins and Pilotois, he would live and recover his health if he would eat something, which he was bound to do, being a christian. The good man believed and was saved; to-day he tells this story with great satisfaction, and very aptly points out how God has thereby mercifully exposed the malice and deceit of their aoutmoins. I shall here relate another act of the same Sieur de Potrincourt, which has been of great benefit to all these heathen. A christian savage had died, and (as a mark of his constancy) he had sent word here to the settlement during his sickness, that he desired our prayers. After his death the other Savages prepared to bury him in their way; they are accustomed to take everything that belongs to the deceased, skins, bows, utensils, wigwams, etc., and burn them all, howling and shouting certain cries, sorceries, and invocations to the evil spirit. M. de Potrincourt firmly resolved to oppose these ceremonies. So he armed all his men, and [29] going to the Savages in force, by this means obtained what he asked, namely, that the body should be given to the Patriarch, and so the burial took place according to christian customs. This act, inasmuch as it could not be prevented by the Savages, was and still is, greatly praised by them. The chapel they have been using until now is very small, badly arranged, and in every way unsuited for religious services. To remedy this, M. de Poutrincourt has given us an entire quarter of his habitation, if we can roof it over and adapt it to our needs. But I shall add one more word which will be pleasant and edifying news to many.